स भूतसूक्ष्मेन्द्रियसंनिकर्षं मनोमयं देवमयं विकार्यम् । संसाद्य गत्या सह तेन याति विज्ञानतत्त्वं गुणसंनिरोधम् ॥ ३० ॥
sa bhuta-suksmendriya-sannikarsam manomayam devamayam vikaryam samsadya gatya saha tena yati vijnana-tattvam guna-sannirodham
- sah
- he (the devotee)
- bhuta
- the gross
- suksma
- and the subtle
- indriya
- senses
- sannikarsam
- the point of neutralization
- manah-mayam
- the mental plane
- deva-mayam
- in the mode of goodness
- vikaryam
- egoism
- samsadya
- surpassing
- gatya
- by the progress
- saha
- along with
- tena
- them
- yati
- goes
- vijnana
- perfect knowledge
- tattvam
- truth
- guna
- the material modes
- sannirodham
- completely suspended.
The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature (ignorance and passion) in this point of neutralization and thus reaches egoism in goodness. After this, all egoism is merged in the mahat-tattva, and he comes to the point of pure self-realization.