One verse

Srimad Bhagavatam 12.8.7-11

12.8.7-11

प्राप्तद्विजातिसंस्कारो मार्कण्डेय: पितु: क्रमात् । छन्दांस्यधीत्य धर्मेण तप:स्वाध्यायसंयुत: ॥ ७ ॥ बृहद्‌व्रतधर: शान्तो जटिलो वल्कलाम्बर: । बिभ्रत् कमण्डलुं दण्डमुपवीतं समेखलम् ॥ ८ ॥ कृष्णाजिनं साक्षसूत्रं कुशांश्च नियमर्द्धये । अग्‍न्यर्कगुरुविप्रात्मस्वर्चयन् सन्ध्ययोर्हरिम् ॥ ९ ॥ सायं प्रात: स गुरवे भैक्ष्यमाहृत्य वाग्यत: । बुभुजे गुर्वनुज्ञात: सकृन्नो चेदुपोषित: ॥ १० ॥ एवं तप:स्वाध्यायपरो वर्षाणामयुतायुतम् । आराधयन् हृषीकेशं जिग्ये मृत्युं सुदुर्जयम् ॥ ११ ॥

prāpta-dvijāti-saṁskāro mārkaṇḍeyaḥ pituḥ kramāt chandāṁsy adhītya dharmeṇa tapaḥ-svādhyāya-saṁyutaḥ bṛhad-vrata-dharaḥ śānto jaṭilo valkalāmbaraḥ bibhrat kamaṇḍaluṁ daṇḍam upavītaṁ sa-mekhalam kṛṣṇājinaṁ sākṣa-sūtraṁ kuśāṁś ca niyamarddhaye agny-arka-guru-viprātmasv arcayan sandhyayor harim sāyaṁ prātaḥ sa gurave bhaikṣyam āhṛtya vāg-yataḥ bubhuje gurv-anujñātaḥ sakṛn no ced upoṣitaḥ evaṁ tapaḥ-svādhyāya-paro varṣāṇām ayutāyutam ārādhayan hṛṣīkeśaṁ jigye mṛtyuṁ su-durjayam

prāpta
having received
dvi-jāti
of second birth
saṁskāraḥ
the purificatory rituals
mārkaṇḍeyaḥ
Mārkaṇḍeya
pituḥ
from his father
kramāt
by proper sequence
chandāṁsi
the Vedic hymns
adhītya
studying
dharmeṇa
along with regulative principles
tapaḥ
in austerities
svādhyāya
and study
saṁyutaḥ
full
bṛhat-vrata
the great vow of lifelong celibacy
dharaḥ
maintaining
śāntaḥ
peaceful
jaṭilaḥ
with matted hair
valkala-ambaraḥ
wearing bark as his clothing
bibhrat
carrying
kamaṇḍalum
a waterpot
daṇḍam
a mendicant’s staff
upavītam
the sacred thread
sa-mekhalam
along with the ritual belt of a brahmacārī
kṛṣṇa-ajinam
the skin of a black deer
sa-akṣa-sūtram
and prayer beads made of lotus seeds
kuśān
kuśa grass
ca
also
niyama-ṛddhaye
to facilitate his spiritual progress
agni
in the form of fire
arka
the sun
guru
the spiritual master
vipra
the brāhmaṇas
ātmasu
and the Supersoul
arcayan
worshiping
sandhyayoḥ
at the beginning and the end of the day
harim
the Supreme Personality of Godhead
sāyam
in the evening
prātaḥ
in the early morning
saḥ
he
gurave
unto his spiritual master
bhaikṣyam
alms obtained by begging
āhṛtya
bringing
vāk-yataḥ
with controlled speech
bubhuje
he partook
guru-anujñātaḥ
invited by his spiritual master
sakṛt
once
na
not (invited)
u
indeed
cet
if
upoṣitaḥ
fasting
evam
in this way
tapaḥ-svādhyāya-paraḥ
dedicated to austerities and studies of the Vedic literature
varṣāṇām
years
ayuta-ayutam
ten thousand times ten thousand
ārādhayan
worshiping
hṛṣīka-īśam
the supreme master of the senses, Lord Viṣṇu
jigye
he conquered
mṛtyum
death
su-durjayam
impossible to conquer

After being purified by his father’s performance of the prescribed rituals leading to Mārkaṇḍeya’s brahminical initiation, Mārkaṇḍeya studied the Vedic hymns and strictly observed the regulative principles. He became advanced in austerity and Vedic knowledge and remained a lifelong celibate. Appearing most peaceful with his matted hair and his clothing made of bark, he furthered his spiritual progress by carrying the mendicant’s waterpot, staff, sacred thread, brahmacārī belt, black deerskin, lotus-seed prayer beads and bundles of kuśa grass. At the sacred junctures of the day he regularly worshiped the Supreme Personality of Godhead in five forms — the sacrificial fire, the sun, his spiritual master, the brāhmaṇas and the Supersoul within his heart. Morning and evening he would go out begging, and upon returning he would present all the food he had collected to his spiritual master. Only when his spiritual master invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, Mārkaṇḍeya Ṛṣi worshiped the supreme master of the senses, the Personality of Godhead, for countless millions of years, and in this way he conquered unconquerable death.