सत्त्वं रजस्तम इतीश तवात्मबन्धो मायामया: स्थितिलयोदयहेतवोऽस्य । लीला धृता यदपि सत्त्वमयी प्रशान्त्यै नान्ये नृणां व्यसनमोहभियश्च याभ्याम् ॥ ४५ ॥
sattvaṁ rajas tama itīśa tavātma-bandho māyā-mayāḥ sthiti-layodaya-hetavo ’sya līlā dhṛtā yad api sattva-mayī praśāntyai nānye nṛṇāṁ vyasana-moha-bhiyaś ca yābhyām
- sattvam
- goodness
- rajaḥ
- passion
- tamaḥ
- ignorance
- iti
- the modes of nature thus termed
- īśa
- O Lord
- tava
- Your
- ātma-bandho
- O supreme friend of the soul
- māyā-mayāḥ
- produced from Your personal energy
- sthiti-laya-udaya
- of maintenance, destruction and creation
- hetavaḥ
- the causes
- asya
- of this universe
- līlāḥ
- as pastimes
- dhṛtāḥ
- assumed
- yat api
- although
- sattva-mayī
- that which is in the mode of goodness
- praśāntyai
- for liberation
- na
- not
- anye
- the other two
- nṛṇām
- for persons
- vyasana
- danger
- moha
- bewilderment
- bhiyaḥ
- and fear
- ca
- also
- yābhyām
- from which
O my Lord, O supreme friend of the conditioned soul, although for the creation, maintenance and annihilation of this world You accept the modes of goodness, passion and ignorance, which constitute Your illusory potency, You specifically employ the mode of goodness to liberate the conditioned souls. The other two modes simply bring them suffering, illusion and fear.