One verse

Srimad Bhagavatam 12.6.30-31

12.6.30-31

न यत्र दम्भीत्यभया विराजिता मायात्मवादेऽसकृदात्मवादिभि: । न यद्विवादो विविधस्तदाश्रयो मनश्च सङ्कल्पविकल्पवृत्ति यत् ॥ ३० ॥ न यत्र सृज्यं सृजतोभयो: परं श्रेयश्च जीवस्त्रिभिरन्वितस्त्वहम् । तदेतदुत्सादितबाध्यबाधकं निषिध्य चोर्मीन् विरमेत तन्मुनि: ॥ ३१ ॥

na yatra dambhīty abhayā virājitā māyātma-vāde ’sakṛd ātma-vādibhiḥ na yad vivādo vividhas tad-āśrayo manaś ca saṅkalpa-vikalpa-vṛtti yat na yatra sṛjyaṁ sṛjatobhayoḥ paraṁ śreyaś ca jīvas tribhir anvitas tv aham tad etad utsādita-bādhya-bādhakaṁ niṣidhya cormīn virameta tan muniḥ

na
not
yatra
in which
dambhī
he is a hypocrite
iti
thinking thus
abhayā
fearless
virājitā
visible
māyā
the illusory energy
ātma-vāde
when spiritual inquiry is being conducted
asakṛt
constantly
ātma-vādibhiḥ
by those who describe spiritual science
na
not
yat
in which
vivādaḥ
materialistic argument
vividhaḥ
taking many different forms
tat-āśrayaḥ
founded upon that illusory energy
manaḥ
the mind
ca
and
saṅkalpa
decision
vikalpa
and doubt
vṛtti
whose functions
yat
in which
na
not
yatra
in which
sṛjyam
the created products of the material world
sṛjatā
along with their causes
ubhayoḥ
by both
param
achieved
śreyaḥ
the benefits
ca
and
jīvaḥ
the living entity
tribhiḥ
with the three (modes of nature)
anvitaḥ
joined
tu
indeed
aham
(conditioned by) false ego
tat etat
that indeed
utsādita
excluding
bādhya
the obstructed (conditioned living beings)
bādhakam
and the obstructing (modes of material nature)
niṣidhya
warding off
ca
and
ūrmīn
the waves (of false ego and so on)
virameta
should take special pleasure
tat
in that
muniḥ
a sage

But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, “I can control this person because he is deceitful.” In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.