One verse

Srimad Bhagavatam 11.25.2-5

11.25.2-5

शमो दमस्तितिक्षेक्षा तप: सत्यं दया स्मृति: । तुष्टिस्त्यागोऽस्पृहा श्रद्धा ह्रीर्दयादि: स्वनिर्वृति: ॥ २ ॥ काम ईहा मदस्तृष्णा स्तम्भ आशीर्भिदा सुखम् । मदोत्साहो यश:प्रीतिर्हास्यं वीर्यं बलोद्यम: ॥ ३ ॥ क्रोधो लोभोऽनृतं हिंसा याच्ञा दम्भ: क्लम: कलि: । शोकमोहौ विषादार्ती निद्राशा भीरनुद्यम: ॥ ४ ॥ सत्त्वस्य रजसश्चैतास्तमसश्चानुपूर्वश: । वृत्तयो वर्णितप्राया: सन्निपातमथो श‍ृणु ॥ ५ ॥

śamo damas titikṣekṣā tapaḥ satyaṁ dayā smṛtiḥ tuṣṭis tyāgo ’spṛhā śraddhā hrīr dayādiḥ sva-nirvṛtiḥ kāma īhā madas tṛṣṇā stambha āśīr bhidā sukham madotsāho yaśaḥ-prītir hāsyaṁ vīryaṁ balodyamaḥ krodho lobho ’nṛtaṁ hiṁsā yācñā dambhaḥ klamaḥ kaliḥ śoka-mohau viṣādārtī nidrāśā bhīr anudyamaḥ sattvasya rajasaś caitās tamasaś cānupūrvaśaḥ vṛttayo varṇita-prāyāḥ sannipātam atho śṛṇu

śamaḥ
mind control
damaḥ
sense control
titikṣā
tolerance
īkṣā
discrimination
tapaḥ
strictly following one’s prescribed duty
satyam
truthfulness
dayā
mercy
smṛtiḥ
observation of the past and future
tuṣṭiḥ
satisfaction
tyāgaḥ
generosity
aspṛhā
detachment from sense gratification
śraddhā
faith (in the guru and other bona fide authorities)
hrīḥ
shame (due to improper activities)
dayā-ādiḥ
charity, simplicity, humility and so on
sva-nirvṛtiḥ
taking one’s pleasure from within
kāmaḥ
material desire
īhā
endeavor
madaḥ
audacity
tṛṣṇā
dissatisfaction even in gain
stambhaḥ
false pride
āśīḥ
praying to the demigods and other deities with desire for material gain
bhidā
separatist mentality
sukham
sense gratification
mada-utsāhaḥ
courage based on intoxication
yaśaḥ-prītiḥ
being fond of praise
hāsyam
indulging in ridicule
vīryam
advertising one’s power
bala-udyamaḥ
acting on the sanction of one’s own strength
krodhaḥ
intolerant anger
lobhaḥ
stinginess
anṛtam
false speech (speaking what is not stated in scripture as if it were evidence)
hiṁsā
enmity
yācñā
begging
dambhaḥ
hypocrisy
klamaḥ
fatigue
kaliḥ
quarrel
śoka-mohau
lamentation and delusion
viṣāda-ārtī
unhappiness and false humility
nidrā
sloth
āśā
false expectations
bhīḥ
fear
anudyamaḥ
lack of endeavor
sattvasya
of the mode of goodness
rajasaḥ
of the mode of passion
ca
and
etāḥ
these
tamasaḥ
of the mode of ignorance
ca
and
ānupūrvaśaḥ
one after another
vṛttayaḥ
the functions
varṇita
have been described
prāyāḥ
for the most part
sannipātam
the combination of these
atho
now
śṛṇu
please hear

Mind and sense control, tolerance, discrimination, sticking to one’s prescribed duty, truthfulness, mercy, careful study of the past and future, satisfaction in any condition, generosity, renunciation of sense gratification, faith in the spiritual master, being embarrassed at improper action, charity, simplicity, humbleness and satisfaction within oneself are qualities of the mode of goodness. Material desire, great endeavor, audacity, dissatisfaction even in gain, false pride, praying for material advancement, considering oneself different and better than others, sense gratification, rash eagerness to fight, a fondness for hearing oneself praised, the tendency to ridicule others, advertising one’s own prowess and justifying one’s actions by one’s strength are qualities of the mode of passion. Intolerant anger, stinginess, speaking without scriptural authority, violent hatred, living as a parasite, hypocrisy, chronic fatigue, quarrel, lamentation, delusion, unhappiness, depression, sleeping too much, false expectations, fear and laziness constitute the major qualities of the mode of ignorance. Now please hear about the combination of these three modes.