यासां व्यतिकरादासीद् विकल्पो वदतां पदम् । प्राप्ते शमदमेऽप्येति वादस्तमनुशाम्यति ॥ ६ ॥
yāsāṁ vyatikarād āsīd vikalpo vadatāṁ padam prāpte śama-dame ’pyeti vādas tam anu śāmyati
- yāsām
- of which (energies of Mine)
- vyatikarāt
- by the interaction
- āsīt
- has arisen
- vikalpaḥ
- difference of opinion
- vadatām
- of those arguing
- padam
- the subject of discussion
- prāpte
- when one has achieved
- śama
- the ability to fix his intelligence on Me
- dame
- and control of his external senses
- apyeti
- disappears (that difference of opinion)
- vādaḥ
- the argument itself
- tam anu
- consequently
- śāmyati
- subsides
By interaction of My energies different opinions arise. But for those who have fixed their intelligence on Me and controlled their senses, differences of perception disappear, and consequently the very cause for argument is removed.