One verse

Srimad Bhagavatam 11.22.46

11.22.46

मा स्वस्य कर्मबीजेन जायते सोऽप्ययं पुमान् । म्रियते वामरो भ्रान्त्या यथाग्निर्दारुसंयुत: ॥ ४६ ॥

mā svasya karma-bījena jāyate so ’py ayaṁ pumān mriyate vāmaro bhrāntyā yathāgnir dāru-saṁyutaḥ

mā
does not
svasya
of the self
karma-bījena
by the seed of his activities
jāyate
take birth
saḥ
he
api
indeed
ayam
this
pumān
personality
mriyate
dies
vā
or
amaraḥ
immortal
bhrāntyā
because of illusion
yathā
as
agniḥ
fire
dāru
with wood
saṁyutaḥ
joined

A person does not actually take birth out of the seed of past activities, nor, being immortal, does he die. By illusion the living being appears to be born and to die, just as fire in connection with firewood appears to begin and then cease to exist.