इन्द्रियायनसृष्ट्येदं त्रैविध्यं भाति वस्तुनि । बहिरन्तर्भिदाहेतुर्जनोऽसज्जनकृद् यथा ॥ ४२ ॥
indriyāyana-sṛṣṭyedaṁ trai-vidhyaṁ bhāti vastuni bahir-antar-bhidā-hetur jano ’saj-jana-kṛd yathā
- indriya-ayana
- by the resting place of the senses (the mind)
- sṛṣṭyā
- because of the creation (of identification with a new body)
- idam
- this
- trai-vidhyam
- threefold variety (of high, middle and low class)
- bhāti
- appears
- vastuni
- in the reality (the soul)
- bahiḥ
- external
- antaḥ
- and internal
- bhidā
- of the differences
- hetuḥ
- the cause
- janaḥ
- a person
- asat-jana
- of a bad person
- kṛt
- the progenitor
- yathā
- as
Because the mind, which is the resting place of the senses, has created the identification with a new body, the threefold material variety of high, middle and low class appears as if present within the reality of the soul. Thus the self creates external and internal duality, just as a man might give birth to a bad son.