One verse

Srimad Bhagavatam 11.21.38-40

11.21.38-40

यथोर्णनाभिर्हृदयादूर्णामुद्वमते मुखात् । आकाशाद् घोषवान् प्राणो मनसा स्पर्शरूपिणा ॥ ३८ ॥ छन्दोमयोऽमृतमय: सहस्रपदवीं प्रभु: । ओङ्काराद् व्यञ्जितस्पर्शस्वरोष्मान्त स्थभूषिताम् ॥ ३९ ॥ विचित्रभाषाविततां छन्दोभिश्चतुरुत्तरै: । अनन्तपारां बृहतीं सृजत्याक्षिपते स्वयम् ॥ ४० ॥

yathorṇanābhir hṛdayād ūrṇām udvamate mukhāt ākāśād ghoṣavān prāṇo manasā sparśa-rūpiṇā chando-mayo ’mṛta-mayaḥ sahasra-padavīṁ prabhuḥ oṁkārād vyañjita-sparśa- svaroṣmāntastha-bhūṣitām vicitra-bhāṣā-vitatāṁ chandobhiś catur-uttaraiḥ ananta-pārāṁ bṛhatīṁ sṛjaty ākṣipate svayam

yathā
just as
ūrṇa-nābhiḥ
a spider
hṛdayāt
from its heart
ūrṇām
its web
udvamate
emits
mukhāt
through its mouth
ākāśāt
from the ether
ghoṣa-vān
manifesting sound vibration
prāṇaḥ
the Lord in the form of the original life air
manasā
by means of the primeval mind
sparśa-rūpiṇā
which exhibits the forms of the different phonemes of the alphabet, beginning with the sparśa letters
chandaḥ-mayaḥ
comprising all the sacred Vedic meters
amṛta-mayaḥ
full of transcendental pleasure
sahasra-padavīm
which branches out in thousands of directions
prabhuḥ
the Supreme Personality of Godhead
oṁkārāt
from the subtle vibration oṁkāra
vyañjita
expanded
sparśa
with the consonant stops
svara
vowels
uṣma
sibilants
anta-stha
and semivowels
bhūṣitām
decorated
vicitra
variegated
bhāṣā
by verbal expressions
vitatām
elaborated
chandobhiḥ
along with the metrical arrangements
catuḥ-uttaraiḥ
each having four syllables more than the previous
ananta-pārām
limitless
bṛhatīm
the great expanse of Vedic literature
sṛjati
He creates
ākṣipate
and withdraws
svayam
Himself

Just as a spider brings forth from its heart its web and emits it through its mouth, the Supreme Personality of Godhead manifests Himself as the reverberating primeval vital air, comprising all sacred Vedic meters and full of transcendental pleasure. Thus the Lord, from the ethereal sky of His heart, creates the great and limitless Vedic sound by the agency of His mind, which conceives of variegated sounds such as the sparśas. The Vedic sound branches out in thousands of directions, adorned with the different letters expanded from the syllable om: the consonants, vowels, sibilants and semivowels. The Veda is then elaborated by many verbal varieties, expressed in different meters, each having four more syllables than the previous one. Ultimately the Lord again withdraws His manifestation of Vedic sound within Himself.