एवं जिज्ञासयापोह्य नानात्वभ्रममात्मनि । उपारमेत विरजं मनो मय्यर्प्य सर्वगे ॥ २१ ॥
evaṁ jijñāsayāpohya nānātva-bhramam ātmani upārameta virajaṁ mano mayy arpya sarva-ge
- evam
- thus (as I have now concluded)
- jijñāsayā
- by analytic study
- apohya
- giving up
- nānātva
- of material variety
- bhramam
- the mistake of rotating
- ātmani
- in the self
- upārameta
- one should cease from material life
- virajam
- pure
- manaḥ
- the mind
- mayi
- in Me
- arpya
- fixing
- sarva-ge
- who am all-pervading
Coming to this conclusion of all knowledge, one should give up the false conception of material variety that one imposes upon the soul and thus cease one’s material existence. The mind should be fixed on Me, since I am all-pervading.