द्युपतय एव ते न ययुरन्तमनन्ततयात्वमपि यदन्तराण्डनिचया ननु सावरणा: । ख इव रजांसि वान्ति वयसा सह यच्छ्रुतय-स्त्वयि हि फलन्त्यतन्निरसनेन भवन्निधना: ॥ ४१ ॥
dyu-pataya eva te na yayur antam anantatayā tvam api yad-antarāṇḍa-nicayā nanu sāvaraṇāḥ kha iva rajāṁsi vānti vayasā saha yac chrutayas tvayi hi phalanty atan-nirasanena bhavan-nidhanāḥ
- dyu
- of heaven
- patayaḥ
- the masters
- eva
- even
- te
- Your
- na yayuḥ
- cannot reach
- antam
- the end
- anantatayā
- because of being unlimited
- tvam
- You
- api
- even
- yat
- whom
- antara
- within
- aṇḍa
- of universes
- nicayāḥ
- multitudes
- nanu
- indeed
- sa
- along with
- āvaranāḥ
- their outer shells
- khe
- in the sky
- iva
- as
- rajāṁsi
- particles of dust
- vānti
- blow about
- vayasā saha
- with the wheel of time
- yat
- because
- śrutayaḥ
- the Vedas
- tvayi
- in You
- hi
- indeed
- phalanti
- bear fruit
- atat
- of that which is distinct from the Absolute Truth
- nirasanena
- by the elimination
- bhavat
- in You
- nidhanāḥ
- whose ultimate conclusion
Because You are unlimited, neither the lords of heaven nor even You Yourself can ever reach the end of Your glories. The countless universes, each enveloped in its shell, are compelled by the wheel of time to wander within You, like particles of dust blowing about in the sky. The śrutis, following their method of eliminating everything separate from the Supreme, become successful by revealing You as their final conclusion.