दैत्यदानवगन्धर्वा: सिद्धविद्याध्रचारणा: । यक्षरक्ष:पिशाचाश्च भूतप्रमथनायका: ॥ ४१ ॥ विशुद्धसत्त्वधाम्न्यद्धा त्वयि शास्त्रशरीरिणि । नित्यं निबद्धवैरास्ते वयं चान्ये च तादृशा: ॥ ४२ ॥ केचनोद्बद्धवैरेण भक्त्या केचन कामत: । न तथा सत्त्वसंरब्धा: सन्निकृष्टा: सुरादय: ॥ ४३ ॥
daitya-dānava-gandharvāḥ siddha-vidyādhra-cāraṇāḥ yakṣa-rakṣaḥ-piśācāś ca bhūta-pramatha-nāyakāḥ viśuddha-sattva-dhāmny addhā tvayi śāstra-śarīriṇi nityaṁ nibaddha-vairās te vayaṁ cānye ca tādṛśāḥ kecanodbaddha-vaireṇa bhaktyā kecana kāmataḥ na tathā sattva-saṁrabdhāḥ sannikṛṣṭāḥ surādayaḥ
- daitya-dānava
- the Daitya and Dānava demons
- gandharvāḥ
- and the Gandharvas, celestial singers
- siddha-vidyādhara-cāraṇāḥ
- the Siddha, Vidyādhara and Cāraṇa demigods
- yakṣa
- the Yakṣas (semipious spirits)
- rakṣaḥ
- the Rākṣasas (man-eating spirits)
- piśācāḥ
- the carnivorous Piśāca demons
- ca
- and
- bhūta
- the ghosts
- pramatha-nāyakāḥ
- and the evil Pramatha and Nāyaka spirits
- viśuddha
- perfectly pure
- sattva
- of goodness
- dhāmni
- toward the embodiment
- addhā
- direct
- tvayi
- You
- śāstra
- which comprises the revealed scriptures
- śarīriṇi
- the possessor of such a body
- nityam
- always
- nibaddha
- fixed
- vairāḥ
- in enmity
- te
- they
- vayam
- we
- ca
- also
- anye
- others
- ca
- and
- tādṛśāḥ
- like them
- kecana
- some
- udbaddha
- especially obstinate
- vaireṇa
- with hatred
- bhaktyā
- with devotion
- kecana
- some
- kāmataḥ
- rising out of lust
- na
- not
- tathā
- so
- sattva
- by the material mode of goodness
- saṁrabdhāḥ
- those who are predominated
- sannikṛṣṭāḥ
- attracted
- sura
- demigods
- ādayaḥ
- and others
Many who had been constantly absorbed in enmity toward You ultimately became attracted to You, who are the direct embodiment of transcendental goodness and whose divine form comprises the revealed scriptures. These reformed enemies include Daityas, Dānavas, Gandharvas, Siddhas, Vidyādharas, Cāraṇas, Yakṣas, Rākṣasas, Piśācas, Bhūtas, Pramathas and Nāyakas, and also ourselves and many others like us. Some of us have become attracted to You because of exceptional hatred, while others have become attracted because of their mood of devotion based on lust. But the demigods and others infatuated by material goodness feel no such attraction for You.