One verse

Srimad Bhagavatam 10.84.32-33

10.84.32-33

यस्यानुभूति: कालेन लयोत्पत्त्यादिनास्य वै । स्वतोऽन्यस्माच्च गुणतो न कुतश्चन रिष्यति ॥ ३२ ॥ तं क्लेशकर्मपरिपाकगुणप्रवाहै- रव्याहतानुभवमीश्वरमद्वितीयम् । प्राणादिभि: स्वविभवैरुपगूढमन्यो मन्येत सूर्यमिव मेघहिमोपरागै: ॥ ३३ ॥

yasyānubhūtiḥ kālena layotpatty-ādināsya vai svato ’nyasmāc ca guṇato na kutaścana riṣyati taṁ kleśa-karma-paripāka-guṇa-pravāhair avyāhatānubhavam īśvaram advitīyam prāṇādibhiḥ sva-vibhavair upagūḍham anyo manyeta sūryam iva megha-himoparāgaiḥ

yasya
whose
anubhūtiḥ
awareness
kālena
caused by time
laya
by the destruction
utpatti
creation
ādinā
and so on
asya
of this (universe)
vai
indeed
svataḥ
on its own
anyasmāt
due to some other agency
ca
or
guṇataḥ
in terms of its qualities
na
not
kutaścana
for any reason
riṣyati
becomes disrupted
tam
Him
kleśa
by material distresses
karma
material activities
paripāka
their consequences
guṇa
of the modes of nature
pravāhaiḥ
and by the constant flow
avyāhata
unaffected
anubhavam
whose consciousness
īśvaram
the supreme controller
advitīyam
who has no second
prāṇa
by the vital air
ādibhiḥ
and other (elements of the material body)
sva
His own
vibhavaiḥ
expansions
upagūḍham
disguised
anyaḥ
someone else
manyeta
considers
sūryam iva
like the sun
megha
by clouds
hima
snow
uparāgaiḥ
and eclipses

The Supreme Lord’s awareness is never disturbed by time, by the creation and destruction of the universe, by changes in its own qualities, or by anything else, whether self-caused or external. But although the consciousness of the Personality of Godhead, who is the supreme one without a second, is never affected by material distress, by the reactions of material work or by the constant flow of nature’s modes, ordinary persons nonetheless think that the Lord is covered by His own creations of prāṇa and other material elements, just as one may think that the sun is covered by clouds, snow or an eclipse.