न ब्रह्मण: स्वपरभेदमतिस्तव स्यात् सर्वात्मन: समदृश: स्वसुखानुभूते: । संसेवतां सुरतरोरिव ते प्रसाद: सेवानुरूपमुदयो न विपर्ययोऽत्र ॥ ६ ॥
na brahmaṇaḥ sva-para-bheda-matis tava syāt sarvātmanaḥ sama-dṛśaḥ sva-sukhānubhūteḥ saṁsevatāṁ sura-taror iva te prasādaḥ sevānurūpam udayo na viparyayo ’tra
- na
- not
- brahmaṇaḥ
- of the Absolute Truth
- sva
- of own
- para
- and other’s
- bheda
- differential
- matiḥ
- mentality
- tava
- of You
- syāt
- there can be
- sarva
- of all beings
- ātmanaḥ
- of the Soul
- sama
- equal
- dṛśaḥ
- whose vision
- sva
- within Himself
- sukha
- of happiness
- anubhūteḥ
- whose experience
- saṁsevatām
- for those who properly worship
- sura-taroḥ
- of the heavenly desire tree
- iva
- as if
- te
- Your
- prasādaḥ
- grace
- sevā
- with the service
- anurūpam
- in accordance
- udayaḥ
- desirable results
- na
- not
- viparyayaḥ
- contradiction
- atra
- in this
Within Your mind there can be no such differentiation as “This one is mine, and that is another’s,” because You are the Supreme Absolute Truth, the Soul of all beings, always equipoised and enjoying transcendental happiness within Yourself. Just like the heavenly desire tree, You bless all who properly worship You, granting their desired fruits in proportion to the service they render You. There is nothing wrong in this.