One verse

Srimad Bhagavatam 10.51.1-6

10.51.1-6

श्रीशुक उवाच तं विलोक्य विनिष्क्रान्तमुज्जिहानमिवोडुपम् । दर्शनीयतमं श्यामं पीतकौशेयवाससम् ॥ १ ॥ श्रीवत्सवक्षसं भ्राजत्कौस्तुभामुक्तकन्धरम् । पृथुदीर्घचतुर्बाहुं नवकञ्जारुणेक्षणम् ॥ २ ॥ नित्यप्रमुदितं श्रीमत्सुकपोलं शुचिस्मितम् । मुखारविन्दं बिभ्राणं स्फुरन्मकरकुण्डलम् ॥ ३ ॥ वासुदेवो ह्ययमिति पुमान् श्रीवत्सलाञ्छन: । चतुर्भुजोऽरविन्दाक्षो वनमाल्यतिसुन्दर: ॥ ४ ॥ लक्षणैर्नारदप्रोक्तैर्नान्यो भवितुमर्हति । निरायुधश्चलन् पद्‍भ्यां योत्स्येऽनेन निरायुध: ॥ ५ ॥ इति निश्चित्य यवन: प्राद्रवद् तं पराङ्‍मुखम् । अन्वधावज्जिघृक्षुस्तं दुरापमपि योगिनाम् ॥ ६ ॥

śrī-śuka uvāca taṁ vilokya viniṣkrāntam ujjihānam ivoḍupam darśanīyatamaṁ śyāmaṁ pīta-kauśeya-vāsasam śrīvatsa-vakṣasaṁ bhrājat kaustubhāmukta-kandharam pṛthu-dīrgha-catur-bāhuṁ nava-kañjāruṇekṣaṇam nitya-pramuditaṁ śrīmat su-kapolaṁ śuci-smitam mukhāravindaṁ bibhrāṇaṁ sphuran-makara-kuṇḍalam vāsudevo hy ayam iti pumān śrīvatsa-lāñchanaḥ catur-bhujo ’ravindākṣo vana-māly ati-sundaraḥ lakṣaṇair nārada-proktair nānyo bhavitum arhati nirāyudhaś calan padbhyāṁ yotsye ’nena nirāyudhaḥ iti niścitya yavanaḥ prādravad taṁ parāṅ-mukham anvadhāvaj jighṛkṣus taṁ durāpam api yoginām

śrī-śukaḥ uvāca
Śukadeva Gosvāmī said
tam
Him
vilokya
seeing
viniṣkrāntam
coming out
ujjihānam
rising
iva
as if
uḍupam
the moon
darśanīya-tamam
the most beautiful to behold
śyāmam
dark blue
pīta
yellow
kauśeya
silk
vāsasam
whose garment
śrīvatsa
the mark of the goddess of fortune, consisting of a special swirl of hair and belonging to the Supreme Lord alone
vakṣasam
upon whose chest
bhrājat
brilliant
kaustubha
with the gem Kaustubha
āmukta
decorated
kandharam
whose neck
pṛthu
broad
dīrgha
and long
catuḥ
four
bāhum
having arms
nava
newly grown
kañja
like lotuses
aruṇa
pink
īkṣaṇam
whose eyes
nitya
always
pramuditam
joyful
śrīmat
effulgent
su
beautiful
kapolam
with cheeks
śuci
clean
smitam
with a smile
mukha
His face
aravindam
lotuslike
bibhrāṇam
displaying
sphuran
glittering
makara
shark
kuṇḍalam
earrings
vāsudevaḥ
Vāsudeva
hi
indeed
ayam
this
iti
thus thinking
pumān
person
śrīvatsa-lāñchanaḥ
marked with Śrīvatsa
catuḥ-bhujaḥ
four-armed
aravinda-akṣaḥ
lotus-eyed
vana
of forest flowers
mālī
wearing a garland
ati
extremely
sundaraḥ
beautiful
lakṣaṇaiḥ
by the symptoms
nārada-proktaiḥ
told by Nārada Muni
na
no
anyaḥ
other
bhavitum arhati
can He be
nirāyudhaḥ
without weapons
calan
going
padbhyām
by foot
yotsye
I will fight
anena
with Him
nirāyudhaḥ
without weapons
iti
thus
niścitya
deciding
yavanaḥ
the barbarian Kālayavana
prādravantam
who was fleeing
parāk
turned away
mukham
whose face
anvadhāvat
he pursued
jighṛkṣuḥ
wanting to catch
tam
Him
durāpam
unattainable
api
even
yoginām
by mystic yogīs.

Śukadeva Gosvāmī said: Kālayavana saw the Lord come out from Mathurā like the rising moon. The Lord was most beautiful to behold, with His dark-blue complexion and yellow silk garment. Upon His chest He bore the mark of Śrīvatsa, and the Kaustubha gem adorned His neck. His four arms were sturdy and long. He displayed His ever-joyful lotuslike face, with eyes pink like lotuses, beautifully effulgent cheeks, a pristine smile and glittering shark-shaped earrings. The barbarian thought, “This person must indeed be Vāsudeva, since He possesses the characteristics Nārada mentioned: He is marked with Śrīvatsa, He has four arms, His eyes are like lotuses, He wears a garland of forest flowers, and He is extremely handsome. He cannot be anyone else. Since He goes on foot and unarmed, I will fight Him without weapons.” Resolving thus, he ran after the Lord, who turned His back and ran away. Kālayavana hoped to catch Lord Kṛṣṇa, though great mystic yogīs cannot attain Him.