नमो विज्ञानमात्राय सर्वप्रत्ययहेतवे । पुरुषेशप्रधानाय ब्रह्मणेऽनन्तशक्तये ॥ २९ ॥
namo vijñāna-mātrāya sarva-pratyaya-hetave puruṣeśa-pradhānāya brahmaṇe ’nanta-śaktaye
- namaḥ
- obeisances
- vijñāna
- of pure knowledge
- mātrāya
- to the embodiment
- sarva
- of all
- pratyaya
- forms of knowledge
- hetave
- to the source
- puruṣa
- of a person
- īśa
- the controlling forces
- pradhānāya
- to Him who predominates
- brahmaṇe
- to the Supreme Absolute Truth
- ananta
- unlimited
- śaktaye
- whose potencies
Obeisances to the Supreme Absolute Truth, the possessor of unlimited energies. He is the embodiment of pure, transcendental knowledge, the source of all kinds of awareness, and the predominator of the forces of nature that rule over the living being.