त्वं ब्रह्म पूर्णममृतं विगुणं विशोक- मानन्दमात्रमविकारमनन्यदन्यत् । विश्वस्य हेतुरुदयस्थितिसंयमाना- मात्मेश्वरश्च तदपेक्षतयानपेक्ष: ॥ ७ ॥
tvam brahma purnam amrtam vigunam visokam ananda-matram avikaram ananyad anyat visvasya hetur udaya-sthiti-samyamanam atmesvaras ca tad-apeksatayanapeksah
- tvam
- Your Lordship
- brahma
- the all-pervading Absolute Truth
- purnam
- fully complete
- amrtam
- never to be vanquished
- vigunam
- spiritually situated, free from the material modes of nature
- visokam
- without lamentation
- ananda-matram
- always in transcendental bliss
- avikaram
- changeless
- ananyat
- separated from everything
- anyat
- yet You are everything
- visvasya
- of the cosmic manifestation
- hetuh
- the cause
- udaya
- of the beginning
- sthiti
- maintenance
- samyamanam
- and of all the directors controlling the various departments of the cosmic manifestation
- atma-isvarah
- the Supersoul giving direction to everyone
- ca
- also
- tat-apeksataya
- everyone depends upon You
- anapeksah
- always fully independent
My Lord, You are the Supreme Brahman, complete in everything. Being completely spiritual, You are eternal, free from the material modes of nature, and full of transcendental bliss. Indeed, for You there is no question of lamentation. Since You are the supreme cause, the cause of all causes, nothing can exist without You. Yet we are different from You in a relationship of cause and effect, for in one sense the cause and effect are different. You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent.