कल्पयित्वात्मना यावदाभासमिदमीश्वर: । द्वैतं तावन्न विरमेत्ततो ह्यस्य विपर्यय: ॥ १० ॥
kalpayitvatmana yavad abhasam idam isvarah dvaitam tavan na viramet tato hy asya viparyayah
- kalpayitva
- ascertaining positively
- atmana
- by self-realization
- yavat
- as long as
- abhasam
- reflection (of the original body and senses)
- idam
- this (the body and senses)
- isvarah
- completely independent of illusion
- dvaitam
- duality
- tavat
- for that long
- na
- does not
- viramet
- see
- tatah
- by such duality
- hi
- indeed
- asya
- of the person
- viparyayah
- counteraction.
As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.