One verse

Srimad Bhagavatam 7.11.8-12

7.11.8-12

सत्यं दया तप: शौचं तितिक्षेक्षा शमो दम: । अहिंसा ब्रह्मचर्यं च त्याग: स्वाध्याय आर्जवम् ॥ ८ ॥ सन्तोष: समद‍ृक्सेवा ग्राम्येहोपरम: शनै: । नृणां विपर्ययेहेक्षा मौनमात्मविमर्शनम् ॥ ९ ॥ अन्नाद्यादे: संविभागो भूतेभ्यश्च यथार्हत: । तेष्वात्मदेवताबुद्धि: सुतरां नृषु पाण्डव ॥ १० ॥ श्रवणं कीर्तनं चास्य स्मरणं महतां गते: । सेवेज्यावनतिर्दास्यं सख्यमात्मसमर्पणम् ॥ ११ ॥ नृणामयं परो धर्म: सर्वेषां समुदाहृत: । त्रिंशल्लक्षणवान् राजन्सर्वात्मा येन तुष्यति ॥ १२ ॥

satyam daya tapah saucam titikseksa samo damah ahimsa brahmacaryam ca tyagah svadhyaya arjavam santosah samadrk-seva gramyehoparamah sanaih nrnam viparyayeheksa maunam atma-vimarsanam annadyadeh samvibhago bhutebhyas ca yatharhatah tesv atma-devata-buddhih sutaram nrsu pandava sravanam kirtanam casya smaranam mahatam gateh sevejyavanatir dasyam sakhyam atma-samarpanam nrnam ayam paro dharmah sarvesam samudahrtah trimsal-laksanavan rajan sarvatma yena tusyati

satyam
speaking the truth without distortion or deviation
daya
sympathy to everyone suffering
tapah
austerities (such as observing fasts at least twice in a month on the day of Ekadasi)
saucam
cleanliness (bathing regularly at least twice a day, morning and evening, and remembering to chant the holy name of God)
titiksa
toleration (being unagitated by seasonal changes or inconvenient circumstances)
iksa
distinguishing between good and bad
samah
control of the mind (not allowing the mind to act whimsically)
damah
control of the senses (not allowing the senses to act without control)
ahimsa
nonviolence (not subjecting any living entity to the threefold miseries)
brahmacaryam
continence or abstaining from misuse of one’s semen (not indulging in sex with women other than one’s own wife and not having sex with one’s own wife when sex is forbidden, like during the period of menstruation)
ca
and
tyagah
giving in charity at least fifty percent of one’s income
svadhyayah
reading of transcendental literatures like Bhagavad-gita, Srimad-Bhagavatam, Ramayana and Mahabharata (or, for those not in Vedic culture, reading of the Bible or Koran)
arjavam
simplicity (freedom from mental duplicity)
santosah
being satisfied with that which is available without severe endeavor
samadrk-seva
rendering service to saintly persons who make no distinctions between one living being and another and who see every living being as a spirit soul (panditah sama-darsinah)
gramya-iha-uparamah
not taking part in so-called philanthropic activities
sanaih
gradually
nrnam
in human society
viparyaya-iha
the unnecessary activities
iksa
discussing
maunam
being grave and silent
atma
into the self
vimarsanam
research (as to whether one is the body or the soul)
anna-adya-adeh
of food and drink, etc.
samvibhagah
equal distribution
bhutebhyah
to different living entities
ca
also
yatha-arhatah
as befitting
tesu
all living entities
atma-devata-buddhih
accepting as the self or the demigods
sutaram
preliminarily
nrsu
among all human beings
pandava
O Maharaja Yudhisthira
sravanam
hearing
kirtanam
chanting
ca
also
asya
of Him (the Lord)
smaranam
remembering (His words and activities)
mahatam
of great saintly persons
gateh
who is the shelter
seva
service
ijya
worship
avanatih
offering obeisances
dasyam
accepting the service
sakhyam
to consider as a friend
atma-samarpanam
surrendering one’s whole self
nrnam
of all human beings
ayam
this
parah
the supermost
dharmah
religious principle
sarvesam
of all
samudahrtah
described fully
trimsat-laksana-van
possessing thirty characteristics
rajan
O King
sarva-atma
the Supreme Lord, the Supersoul of all
yena
by which
tusyati
is satisfied

These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind, control of the senses, nonviolence, celibacy, charity, reading of scripture, simplicity, satisfaction, rendering service to saintly persons, gradually taking leave of unnecessary engagements, observing the futility of the unnecessary activities of human society, remaining silent and grave and avoiding unnecessary talk, considering whether one is the body or the soul, distributing food equally to all living entities (both men and animals), seeing every soul (especially in the human form) as a part of the Supreme Lord, hearing about the activities and instructions given by the Supreme Personality of Godhead (who is the shelter of the saintly persons), chanting about these activities and instructions, always remembering these activities and instructions, trying to render service, performing worship, offering obeisances, becoming a servant, becoming a friend, and surrendering one’s whole self. O King Yudhisthira, these thirty qualifications must be acquired in the human form of life. Simply by acquiring these qualifications, one can satisfy the Supreme Personality of Godhead.