न हि विरोध उभयं भगवत्यपरिमितगुणगण ईश्वरेऽनवगाह्यमाहात्म्येऽर्वाचीनविकल्पवितर्कविचारप्रमाणाभासकुतर्कशास्त्रकलिलान्त:करणाश्रयदुरवग्रहवादिनां विवादानवसर उपरत समस्तमायामये केवल एवात्ममायामन्तर्धाय को न्वर्थो दुर्घट इव भवति स्वरूपद्वयाभावात् ॥ ३६ ॥
na hi virodha ubhayam bhagavaty aparimita-guna-gana isvare ’navagahya-mahatmye ’rvacina-vikalpa-vitarka-vicara-pramanabhasa-kutarka-sastra-kalilantahkaranasraya-duravagraha-vadinam vivadanavasara uparata-samasta-mayamaye kevala evatma-mayam antardhaya ko nv artho durghata iva bhavati svarupa-dvayabhavat.
- na
- not
- hi
- certainly
- virodhah
- contradiction
- ubhayam
- both
- bhagavati
- in the Supreme Personality of Godhead
- aparimita
- unlimited
- guna-gane
- whose transcendental attributes
- isvare
- in the supreme controller
- anavagahya
- possessing
- mahatmye
- unfathomable ability and glories
- arvacina
- recent
- vikalpa
- full of equivocal calculations
- vitarka
- opposing arguments
- vicara
- judgments
- pramana-abhasa
- imperfect evidence
- kutarka
- useless arguments
- sastra
- by unauthorized scriptures
- kalila
- agitated
- antahkarana
- minds
- asraya
- whose shelter
- duravagraha
- with wicked obstinacies
- vadinam
- of theorists
- vivada
- of the controversies
- anavasare
- not within the range
- uparata
- withdrawn
- samasta
- from whom all
- maya-maye
- illusory energy
- kevale
- without a second
- eva
- indeed
- atma-mayam
- the illusory energy, which can do and undo the inconceivable
- antardhaya
- placing between
- kah
- what
- nu
- indeed
- arthah
- meaning
- durghatah
- impossible
- iva
- as it were
- bhavati
- is
- sva-rupa
- natures
- dvaya
- of two
- abhavat
- due to the absence
O Supreme Personality of Godhead, all contradictions can be reconciled in You. O Lord, since You are the Supreme Person, the reservoir of unlimited spiritual qualities, the supreme controller, Your unlimited glories are inconceivable to the conditioned souls. Many modern theologians argue about right and wrong without knowing what is actually right. Their arguments are always false and their judgments inconclusive because they have no authorized evidence with which to gain knowledge of You. Because their minds are agitated by scriptures containing false conclusions, they are unable to understand the truth concerning You. Furthermore, because of polluted eagerness to arrive at the right conclusion, their theories are incapable of revealing You, who are transcendental to their material conceptions. You are one without a second, and therefore in You contradictions like doing and not doing, happiness and distress, are not contradictory. Your potency is so great that it can do and undo anything as You like. With the help of that potency, what is impossible for You? Since there is no duality in Your constitutional position, You can do everything by the influence of Your energy.