अहं महेन्द्रो निऋर्ति: प्रचेता: सोमोऽग्निरीश: पवनो विरिञ्चि: । आदित्यविश्वे वसवोऽथ साध्या मरुद्गणा रुद्रगणा: ससिद्धा: ॥ १४ ॥ अन्ये च ये विश्वसृजोऽमरेशा भृग्वादयोऽस्पृष्टरजस्तमस्का: । यस्येहितं न विदु: स्पृष्टमाया: सत्त्वप्रधाना अपि किं ततोऽन्ये ॥ १५ ॥
aham mahendro nirrtih pracetah somo ’gnir isah pavano virincih aditya-visve vasavo ’tha sadhya marud-gana rudra-ganah sasiddhah anye ca ye visva-srjo ’maresa bhrgv-adayo ’sprsta-rajas-tamaskah yasyehitam na viduh sprsta-mayah sattva-pradhana api kim tato ’nye
- aham
- I, Yamaraja
- mahendrah
- Indra, the King of heaven
- nirrtih
- Nirrti
- pracetah
- Varuna, the controller of water
- somah
- the moon
- agnih
- fire
- isah
- Lord Siva
- pavanah
- the demigod of the air
- virincih
- Lord Brahma
- aditya
- the sun
- visve
- Visvasu
- vasavah
- the eight Vasus
- atha
- also
- sadhyah
- the demigods
- marut-ganah
- masters of the wind
- rudra-ganah
- the expansions of Lord Siva
- sa-siddhah
- with the inhabitants of Siddhaloka
- anye
- others
- ca
- and
- ye
- who
- visva-srjah
- Marici and the other creators of the universal affairs
- amara-isah
- the demigods like Brhaspati
- bhrgu-adayah
- the great sages headed by Bhrgu
- asprsta
- who have not been contaminated
- rajah-tamaskah
- by the lower modes of material nature (rajo-guna and tamo-guna)
- yasya
- of whom
- ihitam
- the activity
- na viduh
- do not know
- sprsta-mayah
- who are illusioned by the illusory energy
- sattva-pradhanah
- chiefly in the mode of goodness
- api
- although
- kim
- what to speak of
- tatah
- than them
- anye
- others
I, Yamaraja; Indra, the King of heaven; Nirrti; Varuna; Candra, the moon-god; Agni; Lord Siva; Pavana; Lord Brahma; Surya, the sun-god; Visvasu; the eight Vasus; the Sadhyas; the Maruts; the Rudras; the Siddhas; and Marici and the other great rsis engaged in maintaining the departmental affairs of the universe, as well as the best of the demigods headed by Brhaspati, and the great sages headed by Bhrgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance. Nevertheless, although we are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?