One verse

Srimad Bhagavatam 6.19.26-28

6.19.26-28

कन्या च विन्देत समग्रलक्षणं पतिं त्ववीरा हतकिल्बिषां गतिम् । मृतप्रजा जीवसुता धनेश्वरी सुदुर्भगा सुभगा रूपमग्र्यम् ॥ २६ ॥ विन्देद्विरूपा विरुजा विमुच्यते य आमयावीन्द्रियकल्यदेहम् । एतत्पठन्नभ्युदये च कर्म- ण्यनन्ततृप्ति: पितृदेवतानाम् ॥ २७ ॥ तुष्टा: प्रयच्छन्ति समस्तकामान् होमावसाने हुतभुक् श्रीहरिश्च । राजन् महन्मरुतां जन्म पुण्यं दितेर्व्रतं चाभिहितं महत्ते ॥ २८ ॥ नैवोद्विजे पर दुरत्ययवैतरण्या- स्त्वद्वीर्यगायनमहामृतमग्नचित्त: । शोचे ततो विमुखचेतस इन्द्रियार्थ- मायासुखाय भरमुद्वहतो विमूढान् ॥ ४३ ॥

kanya ca vindeta samagra-laksanam patim tv avira hata-kilbisam gatim mrta-praja jiva-suta dhanesvari sudurbhaga subhaga rupam agryam vinded virupa viruja vimucyate ya amayavindriya-kalya-deham etat pathann abhyudaye ca karmany ananta-trptih pitr-devatanam tustah prayacchanti samasta-kaman homavasane huta-bhuk sri-haris ca rajan mahan marutam janma punyam diter vratam cabhihitam mahat te

kanya
an unmarried girl
ca
and
vindeta
can get
samagralaksanam
possessing all good qualities
patim
a husband
tu
and
avira
a woman without a husband or son
hata-kilbisam
free from fault
gatim
the destination
mrta-praja
a woman whose children are dead
jiva-suta
a woman whose child has a long duration of life
dhana-isvari
possessing wealth
su-durbhaga
unfortunate
su-bhaga
fortunate
rupam
beauty
agryam
excellent
vindet
can get
virupa
an ugly woman
viruja
from the disease
vimucyate
is freed
yah
he who
amaya-vi
a diseased man
indriya-kalya-deham
an able body
etat
this
pathan
reciting
abhyudaye ca karmani
and in a sacrificial ceremony in which oblations are offered to the forefathers and demigods
ananta
unlimited
trptih
satisfaction
pitr-devatanam
of the forefathers and demigods
tustah
being pleased
prayacchanti
they bestow
samasta
all
kaman
desires
homa-avasane
on the completion of the ceremony
huta-bhuk
the enjoyer of the sacrifice
sri-harih
Lord Visnu
ca
also
rajan
O King
mahat
great
marutam
of the Maruts
janma
birth
punyam
pious
diteh
of Diti
vratam
the vow
ca
also
abhihitam
explained
mahat
great
te
to you

If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avira — who has no husband or son — executes this ritualistic ceremony, she can be promoted to the spiritual world. A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful. By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work. If one recites this narration while offering oblations to the pitas and demigods, especially during the sraddha ceremony, the demigods and inhabitants of Pitrloka will be extremely pleased with him and bestow upon him the fulfillment of all desires. After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him. O King Pariksit, now I have completely described how Diti performed this ceremony and had good children — the Maruts — and a happy life. I have tried to explain this to you as elaborately as possible.