One verse

Srimad Bhagavatam 5.9.3

5.9.3

तत्रापि स्वजनसङ्गाच्च भृशमुद्विजमानो भगवत: कर्मबन्धविध्वंसनश्रवणस्मरणगुणविवरणचरणारविन्दयुगलं मनसा विदधदात्मन: प्रतिघातमाशङ्कमानो भगवदनुग्रहेणानुस्मृतस्वपूर्वजन्मावलिरात्मानमुन्मत्तजडान्धबधिरस्वरूपेण दर्शयामास लोकस्य ॥ ३ ॥

tatrapi svajana-sangac ca bhrsam udvijamano bhagavatah karma-bandha-vidhvamsana-sravana-smarana-guna-vivarana-caranaravinda-yugalam manasa vidadhad atmanah pratighatam asankamano bhagavad-anugrahenanusmrta-sva-purva-janmavalir atmanam unmatta-jadandha-badhira-svarupena darsayam asa lokasya.

tatra api
in that brahmana birth also
sva-jana-sangat
from association with relatives and friends
ca
and
bhrsam
greatly
udvijamanah
being always afraid that he would fall down again
bhagavatah
of the Supreme Personality of Godhead
karma-bandha
the bondage of the reactions of fruitive activities
vidhvamsana
which vanquishes
sravana
hearing
smarana
remembering
guna-vivarana
hearing descriptions of the qualities of the Lord
carana-aravinda
lotus feet
yugalam
the two
manasa
with the mind
vidadhat
always thinking of
atmanah
of his soul
pratighatam
obstruction on the path of devotional service
asankamanah
always fearing
bhagavat-anugrahena
by the special mercy of the Supreme Personality of Godhead
anusmrta
remembered
sva-purva
his own previous
janma-avalih
string of births
atmanam
himself
unmatta
mad
jada
dull
andha
blind
badhira
and deaf
svarupena
with these features
darsayam asa
he exhibited
lokasya
to people in general

Due to his being especially gifted with the Lord’s mercy, Bharata Maharaja could remember the incidents of his past life. Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down. Consequently he manifested himself before the public eye as a madman—dull, blind and deaf—so that others would not try to talk to him. In this way he saved himself from bad association. Within he was always thinking of the lotus feet of the Lord and chanting the Lord’s glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates.