One verse

Srimad Bhagavatam 5.9.17

5.9.17

इति तेषां वृषलानां रजस्तम:प्रकृतीनां धनमदरजउत्सिक्तमनसां भगवत्कलावीरकुलं कदर्थीकृत्योत्पथेन स्वैरं विहरतां हिंसाविहाराणां कर्मातिदारुणं यद्ब्रह्मभूतस्य साक्षाद्ब्रह्मर्षिसुतस्य निर्वैरस्य सर्वभूतसुहृद: सूनायामप्यननुमतमालम्भनं तदुपलभ्य ब्रह्मतेजसातिदुर्विषहेण दन्दह्यमानेन वपुषा सहसोच्चचाट सैव देवी भद्रकाली ॥ १७ ॥

iti tesam vrsalanam rajas-tamah-prakrtinam dhana-mada-raja-utsikta-manasam bhagavat-kala-vira-kulam kadarthi-krtyotpathena svairam viharatam himsa-viharanam karmati-darunam yad brahma-bhutasya saksad brahmarsi-sutasya nirvairasya sarva-bhuta-suhrdah sunayam apy ananumatam alambhanam tad upalabhya brahma-tejasati-durvisahena dandahyamanena vapusa sahasoccacata saiva devi bhadra-kali.

iti
thus
tesam
of them
vrsalanam
the sudras, by whom all religious principles are destroyed
rajah
in passion
tamah
in ignorance
prakrtinam
having natures
dhana-mada
in the form of infatuation by material wealth
rajah
by passion
utsikta
puffed up
manasam
whose minds
bhagavat-kala
an expansion of the plenary expansion of the Supreme Personality of Godhead
vira-kulam
the group of elevated personalities (the brahmanas)
kat-arthi-krtya
disrespecting
utpathena
by a wrong path
svairam
independently
viharatam
who are proceeding
himsa-viharanam
whose business is to commit violence against others
karma
the activity
ati-darunam
very fearful
yat
that which
brahma-bhutasya
of a self-realized person born in a brahmana family
saksat
directly
brahma-rsi-sutasya
of the son born of a brahmana exalted in spiritual consciousness
nirvairasya
who had no enemies
sarva-bhuta-suhrdah
a well-wisher to all others
sunayam
at the last moment
api
even though
ananumatam
not being sanctioned by law
alambhanam
against the desire of the Lord
tat
that
upalabhya
perceiving
brahma-tejasa
with the effulgence of spiritual bliss
ati-durvisahena
being too bright and unbearable
dandahyamanena
burning
vapusa
with a physical body
sahasa
suddenly
uccacata
fractured (the deity)
sa
she
eva
indeed
devi
the goddess
bhadra-kali
Bhadra Kali

All the rogues and thieves who had made arrangements for the worship of goddess Kali were low minded and bound to the modes of passion and ignorance. They were overpowered by the desire to become very rich; therefore they had the audacity to disobey the injunctions of the Vedas, so much so that they were prepared to kill Jada Bharata, a self-realized soul born in a brahmana family. Due to their envy, these dacoits brought him before the goddess Kali for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jada Bharata. Jada Bharata was the best friend of all living entities. He was no one’s enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead. He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this. She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity’s body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence.