अहो बतायं हरिणकुणक: कृपण ईश्वररथचरणपरिभ्रमणरयेण स्वगणसुहृद् बन्धुभ्य: परिवर्जित: शरणं च मोपसादितो मामेव मातापितरौ भ्रातृज्ञातीन् यौथिकांश्चैवोपेयाय नान्यं कञ्चन वेद मय्यतिविस्रब्धश्चात एव मया मत्परायणस्य पोषणपालनप्रीणनलालनमनसूयुनानुष्ठेयं शरण्योपेक्षादोषविदुषा ॥ ९ ॥
aho batayam harina-kunakah krpana isvara-ratha-carana-paribhramana-rayena sva-gana-suhrd-bandhubhyah parivarjitah saranam ca mopasadito mam eva mata-pitarau bhratr-jnatin yauthikams caivopeyaya nanyam kancana veda mayy ati-visrabdhas cata eva maya mat-parayanasya posana-palana-prinana-lalanam anasuyunanustheyam saranyopeksa-dosa-vidusa.
- aho bata
- alas
- ayam
- this
- harina-kunakah
- the deer calf
- krpanah
- helpless
- isvara-ratha-carana-paribhramana-rayena
- by the force of the rotation of the time agent of the Supreme Personality of Godhead, which is compared to the wheel of His chariot
- sva-gana
- own kinsmen
- suhrt
- and friends
- bandhubhyah
- relatives
- parivarjitah
- deprived of
- saranam
- as shelter
- ca
- and
- ma
- me
- upasaditah
- having obtained
- mam
- me
- eva
- alone
- mata-pitarau
- father and mother
- bhratr-jnatin
- brothers and kinsmen
- yauthikan
- belonging to the herd
- ca
- also
- eva
- certainly
- upeyaya
- having gotten
- na
- not
- anyam
- anyone else
- kancana
- some person
- veda
- it knows
- mayi
- in me
- ati
- very great
- visrabdhah
- having faith
- ca
- and
- atah eva
- therefore
- maya
- by me
- mat-parayanasya
- of one who is so dependent upon me
- posana-palana-prinana-lalanam
- raising, maintaining, petting and protecting
- anasuyuna
- who am without any grudge
- anustheyam
- to be executed
- saranya
- the one who has taken shelter
- upeksa
- of neglecting
- dosa-vidusa
- who knows the fault
The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.