One verse

Srimad Bhagavatam 5.8.26

5.8.26

एवमघटमानमनोरथाकुलहृदयो मृगदारकाभासेन स्वारब्धकर्मणा योगारम्भणतो विभ्रंशित: स योगतापसो भगवदाराधनलक्षणाच्च कथमितरथा जात्यन्तर एणकुणक आसङ्ग: साक्षान्नि:श्रेयसप्रतिपक्षतया प्राक्परित्यक्तदुस्त्यजहृदयाभिजातस्य तस्यैवमन्तरायविहत योगारम्भणस्य राजर्षेर्भरतस्य तावन्मृगार्भकपोषणपालनप्रीणनलालनानुषङ्गेणाविगणयत आत्मानमहिरिवाखुबिलं दुरतिक्रम: काल: करालरभस आपद्यत ॥ २६ ॥

evam aghatamana-manorathakula-hrdayo mrga-darakabhasena svarabdha-karmana yogarambhanato vibhramsitah sa yoga-tapaso bhagavad-aradhana-laksanac ca katham itaratha jaty-antara ena-kunaka asangah saksan nihsreyasa-pratipaksataya prak-parityakta-dustyaja-hrdayabhijatasya tasyaivam antaraya-vihata-yogarambhanasya rajarser bharatasya tavan mrgarbhaka-posana-palana-prinana-lalananusangenaviganayata atmanam ahir ivakhu-bilam duratikramah kalah karala-rabhasa apadyata.

evam
in that way
aghatamana
impossible to be achieved
manah-ratha
by desires, which are like mental chariots
akula
aggrieved
hrdayah
whose heart
mrga-daraka-abhasena
resembling the son of a deer
sva-arabdha-karmana
by the bad results of his unseen fruitive actions
yoga-arambhanatah
from the activities of yoga performances
vibhramsitah
fallen down
sah
he (Maharaja Bharata)
yoga-tapasah
executing the activities of mystic yoga and austerities
bhagavat-aradhana-laksanat
from the activities of devotional service rendered to the Supreme Personality of Godhead
ca
and
katham
how
itaratha
else
jati-antare
belonging to a different species of life
ena-kunake
to the body of a deer calf
asangah
so much affectionate attachment
saksat
directly
nihsreyasa
to achieve the ultimate goal of life
pratipaksataya
with the quality of being an obstacle
prak
who previously
parityakta
given up
dustyaja
although very difficult to give up
hrdaya-abhijatasya
his sons, born of his own heart
tasya
of him
evam
thus
antaraya
by that obstacle
vihata
obstructed
yoga-arambhanasya
whose path of executing the mystic yoga practices
raja-rseh
of the great saintly King
bharatasya
of Maharaja Bharata
tavat
in that way
mrga-arbhaka
the son of a deer
posana
in maintaining
palana
in protecting
prinana
in making happy
lalana
in fondling
anusangena
by constant absorption
aviganayatah
neglecting
atmanam
his own soul
ahih iva
like a serpent
akhu-bilam
the hole of a mouse
duratikramah
unsurpassable
kalah
ultimate death
karala
terrible
rabhasah
having speed
apadyata
arrived

Sukadeva Gosvami continued: My dear King, in this way Bharata Maharaja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.