नित्यानुभूतनिजलाभनिवृत्ततृष्ण: श्रेयस्यतद्रचनया चिरसुप्तबुद्धे: । लोकस्य य: करुणयाभयमात्मलोक- माख्यान्नमो भगवते ऋषभाय तस्मै ॥ १९ ॥
nityanubhuta-nija-labha-nivrtta-trsnah sreyasy atad-racanaya cira-supta-buddheh lokasya yah karunayabhayam atma-lokam akhyan namo bhagavate rsabhaya tasmai
- nitya-anubhuta
- due to being always conscious of His real identity
- nija-labha-nivrtta-trsnah
- who was complete in Himself and had no other desire to fulfill
- sreyasi
- in life’s genuine welfare
- a-tat-racanaya
- by expanding activities in the material field, mistaking the body for the self
- cira
- for a long time
- supta
- sleeping
- buddheh
- whose intelligence
- lokasya
- of men
- yah
- who (Lord Rsabhadeva)
- karunaya
- by His causeless mercy
- abhayam
- fearlessness
- atma-lokam
- the real identity of the self
- akhyat
- instructed
- namah
- respectful obeisances
- bhagavate
- unto the Supreme Personality of Godhead
- rsabhaya
- unto Lord Rsabhadeva
- tasmai
- unto Him
The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself. Those who unnecessarily engage in bodily conceptions and create an atmosphere of materialism are always ignorant of their real self-interest. Out of His causeless mercy, Lord Rsabhadeva taught the self’s real identity and the goal of life. We therefore offer our respectful obeisances unto the Lord, who appeared as Lord Rsabhadeva.