One verse

Srimad Bhagavatam 5.5.30

5.5.30

तत्र तत्र पुरग्रामाकरखेटवाटखर्वटशिबिरव्रजघोषसार्थगिरिवनाश्रमादिष्वनुपथमवनिचरापसदै: परिभूयमानो मक्षिकाभिरिव वनगजस्तर्जनताडनावमेहनष्ठीवनग्रावशकृद्रज:प्रक्षेपपूतिवातदुरुक्तै- स्तदविगणयन्नेवासत्संस्थान एतस्मिन् देहोपलक्षणे सदपदेश उभयानुभवस्वरूपेण स्वमहिमावस्थानेनासमारोपिताहंममाभिमानत्वादविखण्डितमना: पृथिवीमेकचर: परिबभ्राम ॥ ३० ॥

tatra tatra pura-gramakara-kheta-vata-kharvata-sibira-vraja-ghosa-sartha-giri-vanasramadisv anupatham avanicarapasadaih paribhuyamano maksikabhir iva vana-gajas tarjana-tadanavamehana-sthivana-grava-sakrd-rajah-praksepa-puti-vata-duruktais tad aviganayann evasat-samsthana etasmin dehopalaksane sad-apadesa ubhayanubhava-svarupena sva-mahimavasthanenasamaropitaham-mamabhimanatvad avikhandita-manah prthivim eka-carah paribabhrama.

tatra tatra
here and there
pura
cities
grama
villages
akara
mines
kheta
agricultural places
vata
gardens
kharvata
villages in valleys
sibira
military encampments
vraja
cow pens
ghosa
residential places of cowherd men
sartha
resting places for pilgrims
giri
hills
vana
forests
asrama
in the residential places of hermits
adisu
and so on
anupatham
as He passed through
avanicara-apasadaih
by undesirable elements, wicked persons
paribhuyamanah
being surrounded
maksikabhih
by flies
iva
like
vana-gajah
an elephant coming from the forest
tarjana
by threats
tadana
beating
avamehana
passing urine on the body
sthivana
spitting on the body
grava-sakrt
stones and stool
rajah
dust
praksepa
throwing
puti-vata
passing air over the body
duruktaih
and by bad words
tat
that
aviganayan
without caring about
eva
thus
asat-samsthane
habitat not fit for a gentleman
etasmin
in this
deha-upalaksane
in the shape of the material body
sat-apadese
called real
ubhaya-anubhava-svarupena
by understanding the proper situation of the body and the soul
sva-mahima
in His personal glory
avasthanena
by being situated
asamaropita-aham-mama-abhimanatvat
from not accepting the misconception of “I and mine”
avikhandita-manah
undisturbed in mind
prthivim
all over the world
eka-carah
alone
paribabhrama
He wandered

Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.