One verse

Srimad Bhagavatam 5.26.3

5.26.3

अथेदानीं प्रतिषिद्धलक्षणस्याधर्मस्य तथैव कर्तु: श्रद्धाया वैसाद‍ृश्यात्कर्मफलं विसद‍ृशं भवति या ह्यनाद्यविद्यया कृतकामानां तत्परिणामलक्षणा: सृतय: सहस्रश: प्रवृत्तास्तासां प्राचुर्येणानुवर्णयिष्याम: ॥ ३ ॥

athedanim pratisiddha-laksanasyadharmasya tathaiva kartuh sraddhaya vaisadrsyat karma-phalam visadrsam bhavati ya hy anady-avidyaya krta-kamanam tat-parinama-laksanah srtayah sahasrasah pravrttas tasam pracuryenanuvarnayisyamah.

atha
thus
idanim
now
pratisiddha
by what is forbidden
laksanasya
symptomized
adharmasya
of impious activities
tatha
so also
eva
certainly
kartuh
of the performer
sraddhayah
of faith
vaisadrsyat
by the difference
karma-phalam
the reaction of fruitive activities
visadrsam
different
bhavati
is
ya
which
hi
indeed
anadi
from time immemorial
avidyaya
by ignorance
krta
performed
kamanam
of persons possessing many lusty desires
tat-parinama-laksanah
the symptoms of the results of such impious desires
srtayah
hellish conditions of life
sahasrasah
by thousands upon thousands
pravrttah
resulted
tasam
them
pracuryena
very widely
anuvarnayisyamah
I shall explain

Just as by executing various pious activities one achieves different positions in heavenly life, by acting impiously one achieves different positions in hellish life. Those who are activated by the material mode of ignorance engage in impious activities, and according to the extent of their ignorance, they are placed in different grades of hellish life. If one acts in the mode of ignorance because of madness, his resulting misery is the least severe. One who acts impiously but knows the distinction between pious and impious activities is placed in a hell of intermediate severity. And for one who acts impiously and ignorantly because of atheism, the resultant hellish life is the worst. Because of ignorance, every living entity has been carried by various desires into thousands of different hellish planes since time immemorial. I shall try to describe them as far as possible.