One verse

Srimad Bhagavatam 5.24.24

5.24.24

नूनं बतायं भगवानर्थेषु न निष्णातो योऽसाविन्द्रो यस्य सचिवो मन्त्राय वृत एकान्ततो बृहस्पतिस्तमतिहाय स्वयमुपेन्द्रेणात्मानमयाचतात्मनश्चाशिषो नो एव तद्दास्यमतिगम्भीरवयस: कालस्य मन्वन्तरपरिवृत्तं कियल्लोकत्रयमिदम् ॥ २४ ॥

nunam batayam bhagavan arthesu na nisnato yo ’sav indro yasya sacivo mantraya vrta ekantato brhaspatis tam atihaya svayam upendrenatmanam ayacatatmanas casiso no eva tad-dasyam ati-gambhira-vayasah kalasya manvantara-parivrttam kiyal loka-trayam idam.

nunam
certainly
bata
alas
ayam
this
bhagavan
very learned
arthesu
in self-interest
na
not
nisnatah
very experienced
yah
who
asau
the King of heaven
indrah
Indra
yasya
of whom
sacivah
the prime minister
mantraya
for giving instructions
vrtah
chosen
ekantatah
alone
brhaspatih
named Brhaspati
tam
him
atihaya
ignoring
svayam
personally
upendrena
by means of Upendra (Lord Vamanadeva)
atmanam
myself
ayacata
requested
atmanah
for himself
ca
and
asisah
blessings (the three worlds)
no
not
eva
certainly
tat-dasyam
the loving service of the Lord
ati
very
gambhira-vayasah
having an insurmountable duration
kalasya
of time
manvantara-parivrttam
changed by the end of a life of a Manu
kiyat
what is the value of
loka-trayam
three worlds
idam
these

Alas, how pitiable it is for Indra, the King of heaven, that although he is very learned and powerful and although he chose Brhaspati as his prime minister to instruct him, he is completely ignorant concerning spiritual advancement. Brhaspati is also unintelligent because he did not properly instruct his disciple Indra. Lord Vamanadeva was standing at Indra’s door, but King Indra, instead of begging Him for an opportunity to render transcendental loving service, engaged Him in asking me for alms to gain the three worlds for his sense gratification. Sovereignty over the three worlds is very insignificant because whatever material opulence one may possess lasts only for an age of Manu, which is but a tiny fraction of endless time.