One verse

Srimad Bhagavatam 5.14.32

5.14.32

क्‍वचिद् द्रुमवदैहिकार्थेषु गृहेषु रंस्यन् यथा वानर: सुतदारवत्सलो व्यवायक्षण: ॥ ३२ ॥

kvacid drumavad aihikarthesu grhesu ramsyan yatha vanarah suta-dara-vatsalo vyavaya-ksanah.

kvacit
sometimes
druma-vat
like trees (as monkeys jump from one tree to another, the conditioned soul transmigrates from one body to another)
aihika-arthesu
simply to bring about better worldly comforts
grhesu
in houses (or bodies)
ramsyan
delighting (in one body after another, either in animal life, human life or demigod life)
yatha
exactly as
vanarah
the monkey
suta-dara-vatsalah
very affectionate to the children and wife
vyavaya-ksanah
whose leisure time is spent in sex pleasure

Just as a monkey jumps from one tree to another, the conditioned soul jumps from one body to another. As the monkey is ultimately captured by the hunter and is unable to get out of captivity, the conditioned soul, being captivated by momentary sex pleasure, becomes attached to different types of bodies and is encaged in family life. Family life affords the conditioned soul a festival of momentary sex pleasure, and thus he is completely unable to get out of the material clutches.