One verse

Srimad Bhagavatam 5.14.2

5.14.2

यस्यामु ह वा एते षडिन्द्रियनामान: कर्मणा दस्यव एव ते । तद्यथा पुरुषस्य धनं यत्किञ्चिद्धर्मौपयिकं बहुकृच्छ्राधिगतं साक्षात्परमपुरुषाराधनलक्षणो योऽसौ धर्मस्तं तु साम्पराय उदाहरन्ति । तद्धर्म्यं धनं दर्शनस्पर्शनश्रवणास्वादनावघ्राणसङ्कल्पव्यवसायगृहग्राम्योपभोगेन कुनाथस्याजितात्मनो यथा सार्थस्य विलुम्पन्ति ॥ २ ॥

yasyam u ha va ete sad-indriya-namanah karmana dasyava eva te; tad yatha purusasya dhanam yat kincid dharmaupayikam bahu-krcchradhigatam saksat parama-purusaradhana-laksano yo ’sau dharmas tam tu samparaya udaharanti; tad-dharmyam dhanam darsana-sparsana-sravanasvadanavaghrana-sankalpa-vyavasaya-grha-gramyopabhogena kunathasyajitatmano yatha sarthasya vilum-panti.

yasyam
in which
u ha
certainly
va
or
ete
all these
sat-indriya-namanah
who are named the six senses (the mind and the five knowledge-acquiring senses)
karmana
by their activity
dasyavah
the plunderers
eva
certainly
te
they
tat
that
yatha
as
purusasya
of a person
dhanam
the wealth
yat
whatever
kincit
something
dharma-aupayikam
which is a means to religious principles
bahu-krcchra-adhigatam
earned after much hard labor
saksat
directly
parama-purusa-aradhana-laksanah
whose symptoms are worship of the Supreme Lord by performance of sacrifices and so on
yah
which
asau
that
dharmah
religious principles
tam
that
tu
but
samparaye
for the benefit of the living entity after death
udaharanti
the wise declare
tat-dharmyam
religious (relating to the prosecution of the varnasrama-dharma)
dhanam
wealth
darsana
by seeing
sparsana
by touching
sravana
by hearing
asvadana
by tasting
avaghrana
by smelling
sankalpa
by determination
vyavasaya
by a conclusion
grha
in the material home
gramya-upabhogena
by material sense gratification
kunathasya
of the misguided conditioned soul
ajita-atmanah
who has not controlled himself
yatha
just as
sarthasya
of the living entity interested in sense gratification
vilumpanti
they plunder

In the forest of material existence, the uncontrolled senses are like plunderers. The conditioned soul may earn some money for the advancement of Krsna consciousness, but unfortunately the uncontrolled senses plunder his money through sense gratification. The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing. In this way the conditioned soul is obliged to gratify his senses, and thus all his money is spent. This money is actually acquired for the execution of religious principles, but it is taken away by the plundering senses.