अत: कथञ्चित्स विमुक्त आपद: पुनश्च सार्थं प्रविशत्यरिन्दम । अध्वन्यमुष्मिन्नजया निवेशितो भ्रमञ्जनोऽद्यापि न वेद कश्चन ॥ १९ ॥
atah kathancit sa vimukta apadah punas ca sartham pravisaty arindama adhvany amusminn ajaya nivesito bhraman jano ’dyapi na veda kascana
- atah
- from this
- kathancit
- somehow
- sah
- he
- vimuktah
- liberated
- apadah
- from the danger
- punah ca
- again
- sa-artham
- taking interest in that life
- pravisati
- begins
- arim-dama
- O King, killer of the enemies
- adhvani
- on the path of enjoyment
- amusmin
- that
- ajaya
- by the influence of the illusory energy
- nivesitah
- being absorbed
- bhraman
- traveling
- janah
- the conditioned soul
- adya api
- even up to death
- na veda
- does not understand
- kascana
- anything
O killer of enemies, Maharaja Rahugana, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment. Thus, under the spell of the Lord’s material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death.