यदाह योगेश्वर दृश्यमानं क्रियाफलं सद्व्यहारमूलम् । न ह्यञ्जसा तत्त्वविमर्शनाय भवानमुष्मिन् भ्रमते मनो मे ॥ ४ ॥
yad aha yogesvara drsyamanam kriya-phalam sad-vyavahara-mulam na hy anjasa tattva-vimarsanaya bhavan amusmin bhramate mano me
- yat
- that which
- aha
- have said
- yoga-isvara
- O master of mystic power
- drsyamanam
- being clearly seen
- kriya-phalam
- the results of moving the body here and there, such as feeling fatigue
- sat
- existing
- vyavahara-mulam
- whose basis is etiquette alone
- na
- not
- hi
- certainly
- anjasa
- on the whole, or in fact
- tattva-vimarsanaya
- for understanding the truth by consultation
- bhavan
- your good self
- amusmin
- in that explanation
- bhramate
- is bewildered
- manah
- mind
- me
- my
O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.