One verse

Srimad Bhagavatam 5.10.5

5.10.5

सांसर्गिको दोष एव नूनमेकस्यापि सर्वेषां सांसर्गिकाणां भवितुमर्हतीति निश्चित्य निशम्य कृपणवचो राजा रहूगण उपासितवृद्धोऽपि निसर्गेण बलात्कृत ईषदुत्थितमन्युरविस्पष्टब्रह्मतेजसं जातवेदसमिव रजसाऽऽवृतमतिराह ॥ ५ ॥

samsargiko dosa eva nunam ekasyapi sarvesam samsargikanam bhavitum arhatiti niscitya nisamya krpana-vaco raja rahugana upasita-vrddho ’pi nisargena balat krta isad-utthita-manyur avispasta-brahma-tejasam jata-vedasam iva rajasavrta-matir aha.

samsargikah
resulting from intimate association
dosah
a fault
eva
indeed
nunam
certainly
ekasya
of one
api
although
sarvesam
of all other
samsargikanam
persons associated with him
bhavitum
to become
arhati
is able
iti
thus
niscitya
ascertaining
nisamya
by hearing
krpana-vacah
the words of the poor servants, who were very afraid of being punished
raja
the King
rahuganah
Rahugana
upasita-vrddhah
having served and heard from many elderly sages
api
in spite of
nisargena
by his personal nature, which was that of a ksatriya
balat
by force
krtah
done
isat
slightly
utthita
awakened
manyuh
whose anger
avispasta
not being distinctly visible
brahma-tejasam
his (Jada Bharata’s) spiritual effulgence
jata-vedasam
a fire covered by ashes in Vedic ritualistic ceremonies
iva
like
rajasa avrta
covered by the mode of passion
matih
whose mind
aha
said

King Rahugana could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly. Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king. Actually King Rahugana’s mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes.