One verse

Srimad Bhagavatam 4.29.54

4.29.54

सुमन:समधर्मणां स्‍त्रीणां शरण आश्रमे पुष्पमधुगन्धवत्क्षुद्रतमं काम्यकर्मविपाकजं कामसुखलवं जैह्व्यौपस्थ्यादि विचिन्वन्तं मिथुनीभूय तदभिनिवेशितमनसंषडङ्‌घ्रिगणसामगीत वदतिमनोहरवनितादिजनालापेष्वतितरामतिप्रलोभितकर्णमग्रे वृकयूथवदात्मन आयुर्हरतोऽहोरात्रान्तान् काललवविशेषानविगणय्य गृहेषु विहरन्तं पृष्ठत एव परोक्षमनुप्रवृत्तो लुब्धक: कृतान्तोऽन्त:शरेण यमिह पराविध्यति तमिममात्मानमहो राजन् भिन्नहृदयं द्रष्टुमर्हसीति ॥ ५४ ॥

sumanah-sama-dharmanam strinam sarana asrame puspa-madhu-gandhavat ksudratamam kamya-karma-vipakajam kama-sukha-lavam jaihvyaupasthyadi vicinvantam mithuni-bhuya tad-abhinivesita-manasam sadanghri-gana-sama-gitavad atimanohara-vanitadi-janalapesv atitaram atipralobhita-karnam agre vrka-yuthavad atmana ayur harato ’ho-ratran tan kala-lava-visesan aviganayya grhesu viharantam prsthata eva paroksam anupravrtto lubdhakah krtanto ’ntah sarena yam iha paravidhyati tam imam atmanam aho rajan bhinna-hrdayam drastum arhasiti.

sumanah
flowers
sama-dharmanam
exactly like
strinam
of women
sarane
in the shelter
asrame
household life
puspa
in flowers
madhu
of honey
gandha
the aroma
vat
like
ksudra-tamam
most insignificant
kamya
desired
karma
of activities
vipaka-jam
obtained as a result
kama-sukha
of sense gratification
lavam
a fragment
jaihvya
enjoyment of the tongue
aupasthya
sex enjoyment
adi
beginning with
vicinvantam
always thinking of
mithuni-bhuya
engaging in sex life
tat
in his wife
abhinivesita
always absorbed
manasam
whose mind
sat-anghri
of bumblebees
gana
of crowds
sama
gentle
gita
the chanting
vat
like
ati
very
manohara
attractive
vanita-adi
beginning with the wife
jana
of people
alapesu
to the talks
atitaram
excessively
ati
very much
pralobhita
attracted
karnam
whose ears
agre
in front
vrka-yutha
a group of tigers
vat
like
atmanah
of one’s self
ayuh
span of life
haratah
taking away
ahah-ratran
days and nights
tan
all of them
kala-lava-visesan
the moments of time
aviganayya
without considering
grhesu
in household life
viharantam
enjoying
prsthatah
from the back
eva
certainly
paroksam
without being seen
anupravrttah
following behind
lubdhakah
the hunter
krta-antah
the superintendent of death
antah
in the heart
sarena
by an arrow
yam
whom
iha
in this world
paravidhyati
pierces
tam
that
imam
this
atmanam
yourself
aho rajan
O King
bhinna-hrdayam
whose heart is pierced
drastum
to see
arhasi
you ought
iti
thus

My dear King, woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end. With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification—from his tongue to his genitals—and in this way the living entity considers himself very happy in family life. United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower. He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind. Just try to understand this. You are in a precarious position and are threatened from all sides.