कालवृत्त्या तु मायायां गुणमय्यामधोक्षज: । पुरुषेणात्मभूतेन वीर्यमाधत्त वीर्यवान् ॥ २६ ॥
kala-vrttya tu mayayam guna-mayyam adhoksajah purusenatma-bhutena viryam adhatta viryavan
- kala
- the eternal time
- vrttya
- by the influence of
- tu
- but
- mayayam
- in the external energy
- guna-mayyam
- in the qualitative modes of nature
- adhoksajah
- the Transcendence
- purusena
- by the purusa incarnation
- atma-bhutena
- who is the plenary expansion of the Lord
- viryam
- the seeds of the living entities
- adhatta
- impregnated
- viryavan
- the Supreme Living Being.
The Supreme Living Being in His feature as the transcendental purusa incarnation, who is the Lord’s plenary expansion, impregnates the material nature of three modes, and thus by the influence of eternal time the living entities appear.