क्वचित्तत्त्वावमर्शेन निवृत्तं भयमुल्बणम् । अनिवृत्तनिमित्तत्वात्पुन: प्रत्यवतिष्ठते ॥ २० ॥
kvacit tattvavamarsena nivrttam bhayam ulbanam anivrtta-nimittatvat punah pratyavatisthate
- kvacit
- in a certain case
- tattva
- the fundamental principles
- avamarsena
- by reflecting upon
- nivrttam
- avoided
- bhayam
- fear
- ulbanam
- great
- anivrtta
- not ceased
- nimittatvat
- since the cause
- punah
- again
- pratyavatisthate
- it appears.
Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased.