यथा हिरण्यं बहुधा समीयते नृभि: क्रियाभिर्व्यवहारवर्त्मसु । एवं वचोभिर्भगवानधोक्षजो व्याख्यायते लौकिकवैदिकैर्जनै: ॥ ३१ ॥
yathā hiraṇyaṁ bahudhā samīyate nṛbhiḥ kriyābhir vyavahāra-vartmasu evaṁ vacobhir bhagavān adhokṣajo vyākhyāyate laukika-vaidikair janaiḥ
- yathā
- just as
- hiraṇyam
- gold
- bahudhā
- in many forms
- samīyate
- appears
- nṛbhiḥ
- to men
- kriyābhiḥ
- in terms of different functions
- vyavahāra-vartmasu
- in ordinary usage
- evam
- similarly
- vacobhiḥ
- in varying terms
- bhagavān
- the Personality of Godhead
- adhokṣajaḥ
- the transcendental Lord, who is inconceivable to material senses
- vyākhyāyate
- is described
- laukika
- mundane
- vaidikaiḥ
- and Vedic
- janaiḥ
- by men
According to their different purposes, men utilize gold in various ways, and gold is therefore perceived in various forms. In the same way, the Supreme Personality of Godhead, who is inaccessible to material senses, is described in various terms, both ordinary and Vedic, by different types of men.