विप्रशापापदेशेन संहार: स्वकुलस्य च । उद्धवस्य च संवादो वसुदेवस्य चाद्भुत: ॥ ४२ ॥ यत्रात्मविद्या ह्यखिला प्रोक्ता धर्मविनिर्णय: । ततो मर्त्यपरित्याग आत्मयोगानुभावत: ॥ ४३ ॥
vipra-śāpāpadeśena saṁhāraḥ sva-kulasya ca uddhavasya ca saṁvādo vasudevasya cādbhutaḥ yatrātma-vidyā hy akhilā proktā dharma-vinirṇayaḥ tato martya-parityāga ātma-yogānubhāvataḥ
- vipra-śāpa
- of the curse by the brāhmaṇas
- apadeśena
- on the pretext
- saṁhāraḥ
- the withdrawal
- sva-kulasya
- of His own family
- ca
- and
- uddhavasya
- with Uddhava
- ca
- and
- saṁvādaḥ
- the discussion
- vasudevasya
- of Vasudeva (with Nārada)
- ca
- and
- adbhutaḥ
- wonderful
- yatra
- in which
- ātma-vidyā
- the science of the self
- hi
- indeed
- akhilā
- completely
- proktā
- was spoken
- dharma-vinirṇayaḥ
- the ascertainment of the principles of religion
- tataḥ
- then
- martya
- of the mortal world
- parityāgaḥ
- the giving up
- ātma-yoga
- of His personal mystic power
- anubhāvataḥ
- on the strength
How the Lord withdrew His own dynasty on the pretext of the brāhmaṇas’ curse; Vasudeva’s conversation with Nārada; the extraordinary conversation between Uddhava and Kṛṣṇa, which reveals the science of the self in complete detail and elucidates the religious principles of human society; and then how Lord Kṛṣṇa gave up this mortal world by His own mystic power — the Bhāgavatam narrates all these events.