One verse

Srimad Bhagavatam 11.28.32

11.28.32

यदि स्म पश्यत्यसदिन्द्रियार्थं नानानुमानेन विरुद्धमन्यत् । न मन्यते वस्तुतया मनीषी स्वाप्नं यथोत्थाय तिरोदधानम् ॥ ३२ ॥

yadi sma paśyaty asad-indriyārthaṁ nānānumānena viruddham anyat na manyate vastutayā manīṣī svāpnaṁ yathotthāya tirodadhānam

yadi
if
sma
ever
paśyati
he sees
asat
impure
indriya-artham
sense objects
nānā
of their being based on duality
anumānena
by the logical inference
viruddham
refuted
anyat
separate from true reality
na manyate
does not accept
vastutayā
as real
manīṣī
the intelligent man
svāpnam
of a dream
yathā
as if
utthāya
waking
tirodadhānam
which is in the process of disappearing

Although a self-realized soul may sometimes see an impure object or activity, he does not accept it as real. By logically understanding impure sense objects to be based on illusory material duality, the intelligent person sees them to be contrary to and distinct from reality, in the same way that a man awakening from sleep views his fading dream.