One verse

Srimad Bhagavatam 11.28.21

11.28.21

न यत् पुरस्तादुत यन्न पश्चा- न्मध्ये च तन्न व्यपदेशमात्रम् । भूतं प्रसिद्धं च परेण यद् यत् तदेव तत् स्यादिति मे मनीषा ॥ २१ ॥

na yat purastād uta yan na paścān madhye ca tan na vyapadeśa-mātram bhūtaṁ prasiddhaṁ ca pareṇa yad yat tad eva tat syād iti me manīṣā

na
does not exist
yat
that which
purastāt
previously
uta
nor
yat
which
na
not
paścāt
afterward
madhye
in between
ca
and
tat
that
na
does not exist
vyapadeśa-mātram
merely a designation
bhūtam
created
prasiddham
made known
ca
and
pareṇa
by another
yat yat
whatever
tat
that
eva
only
tat
that other
syāt
actually is
iti
thus
me
My
manīṣā
idea

That which did not exist in the past and will not exist in the future also has no existence of its own for the period of its duration, but is only a superficial designation. In My opinion, whatever is created and revealed by something else is ultimately only that other thing.