तमो रजः सत्त्वमिति प्रकृतेरभवन् गुणाः । मया प्रक्षोभ्यमाणायाः पुरुषानुमतेन च ॥ ५ ॥
tamo rajaḥ sattvam iti prakṛter abhavan guṇāḥ mayā prakṣobhyamāṇāyāḥ puruṣānumatena ca
- tamaḥ
- ignorance
- rajaḥ
- passion
- sattvam
- goodness
- iti
- thus
- prakṛteḥ
- from nature
- abhavan
- became manifest
- guṇāḥ
- the modes
- mayā
- by Me
- prakṣobhyamāṇāyāḥ
- who was being agitated
- puruṣa
- of the living entity
- anumatena
- in order to fulfill the desires
- ca
- and
When material nature was agitated by My glance, the three material modes — goodness, passion and ignorance — became manifest to fulfill the pending desires of the conditioned souls.