तन्मायाफलरूपेण केवलं निर्विकल्पितम् । वाङ्मनोऽगोचरं सत्यं द्विधा समभवद् बृहत् ॥ ३ ॥
tan māyā-phala-rūpeṇa kevalaṁ nirvikalpitam vāṅ-mano-’gocaraṁ satyaṁ dvidhā samabhavad bṛhat
- tat
- that (Supreme)
- māyā
- of the material nature
- phala
- and the enjoyer of its manifestations
- rūpeṇa
- in the two forms
- kevalam
- one
- nirvikalpitam
- nondifferentiated
- vāk
- to speech
- manaḥ
- and the mind
- agocaram
- inaccessible
- satyam
- true
- dvidhā
- twofold
- samabhavat
- He became
- bṛhat
- the Absolute Truth
That one Absolute Truth, remaining free from material dualities and inaccessible to ordinary speech and mind, divided Himself into two categories — the material nature and the living entities who are trying to enjoy the manifestations of that nature.