इति नानाप्रसङ्ख्यानं तत्त्वानामृषिभि: कृतम् । सर्वं न्याय्यं युक्तिमत्त्वाद् विदुषां किमशोभनम् ॥ २५ ॥
iti nānā-prasaṅkhyānaṁ tattvānām ṛṣibhiḥ kṛtam sarvaṁ nyāyyaṁ yuktimattvād viduṣāṁ kim aśobhanam
- iti
- in these ways
- nānā
- various
- prasaṅkhyānam
- enumeration
- tattvānām
- of the elements
- ṛṣibhiḥ
- by the sages
- kṛtam
- has been done
- sarvam
- all this
- nyāyyam
- logical
- yukti-mattvāt
- because of the presentation of rational arguments
- viduṣām
- of those who are learned
- kim
- what
- aśobhanam
- lack of brilliance
Thus great philosophers have analyzed the material elements in many different ways. All of their proposals are reasonable, since they are all presented with ample logic. Indeed, such philosophical brilliance is expected of the truly learned.