One verse

Srimad Bhagavatam 11.22.1-3

11.22.1-3

श्रीउद्धव उवाच कति तत्त्वानि विश्वेश सङ्ख्यातान्यृषिभि: प्रभो । नवैकादश पञ्च त्रीण्यात्थ त्वमिह शुश्रुम ॥ १ ॥ केचित् षड्‌विंशतिं प्राहुरपरे पञ्चविंशतिम् । सप्तैके नव षट् केचिच्चत्वार्येकादशापरे । केचित् सप्तदश प्राहु: षोडशैके त्रयोदश ॥ २ ॥ एतावत्त्वं हि सङ्ख्यानामृषयो यद्विवक्षया । गायन्ति पृथगायुष्मन्निदं नो वक्तुमर्हसि ॥ ३ ॥

śrī-uddhava uvāca kati tattvāni viśveśa saṅkhyātāny ṛṣibhiḥ prabho navaikādaśa pañca trīṇy āttha tvam iha śuśruma kecit ṣaḍ-viṁśatiṁ prāhur apare pañca-viṁśatiṁ saptaike nava ṣaṭ kecic catvāry ekādaśāpare kecit saptadaśa prāhuḥ ṣoḍaśaike trayodaśa etāvattvaṁ hi saṅkhyānām ṛṣayo yad-vivakṣayā gāyanti pṛthag āyuṣmann idaṁ no vaktum arhasi

śrī-uddhavaḥ uvāca
Śrī Uddhava said
kati
how many
tattvāni
basic elements of creation
viśva-īśa
O Lord of the universe
saṅkhyātāni
have been enumerated
ṛṣibhiḥ
by great authorities
prabho
O my master
nava
nine (God, the individual soul, the mahat-tattva, false ego and the five gross elements)
ekādaśa
plus eleven (the ten knowledge-acquiring and working senses together with the mind)
pañca
plus five (the subtle forms of the sense objects)
trīṇi
plus three (the modes of goodness, passion and ignorance, making altogether a total of twenty-eight)
āttha
have stated
tvam
You
iha
during Your appearance in this world
śuśruma
so I have heard
kecit
some
ṣaṭ-viṁśatim
twenty-six
prāhuḥ
they say
apare
others
pañca-viṁśatim
twenty-five
sapta
seven
eke
some
nava
nine
ṣaṭ
six
kecit
some
catvāri
four
ekādaśa
eleven
apare
still others
kecit
some
saptadaśa
seventeen
prāhuḥ
say
ṣoḍaśa
sixteen
eke
some
trayodaśa
thirteen
etāvattvam
such calculations
hi
indeed
saṅkhyānām
of the different ways of counting the elements
ṛṣayaḥ
the sages
yat-vivakṣayā
with the intention of expressing what ideas
gāyanti
they have declared
pṛthak
in various manners
āyuḥ-man
O supreme eternal
idam
this
naḥ
to us
vaktum
to explain
arhasi
You should please

Uddhava inquired: My dear Lord, O master of the universe, how many different elements of creation have been enumerated by the great sages? I have heard You personally describe a total of twenty-eight — God, the jīva soul, the mahat-tattva, false ego, the five gross elements, the ten senses, the mind, the five subtle objects of perception and the three modes of nature. But some authorities say that there are twenty-six elements, while others cite twenty-five or else seven, nine, six, four or eleven, and even others say that there are seventeen, sixteen or thirteen. What did each of these sages have in mind when he calculated the creative elements in such different ways? O supreme eternal, kindly explain this to me.