One verse

Srimad Bhagavatam 11.19.36-39

11.19.36-39

शमो मन्निष्ठता बुद्धेर्दम इन्द्रियसंयम: । तितिक्षा दु:खसम्मर्षो जिह्वोपस्थजयो धृति: ॥ ३६ ॥ दण्डन्यास: परं दानं कामत्यागस्तप: स्मृतम् । स्वभावविजय: शौर्यं सत्यं च समदर्शनम् ॥ ३७ ॥ अन्यच्च सुनृता वाणी कविभि: परिकीर्तिता । कर्मस्वसङ्गम: शौचं त्याग: सन्न्यास उच्यते ॥ ३८ ॥ धर्म इष्टं धनं नृणां यज्ञोऽहं भगवत्तम: । दक्षिणा ज्ञानसन्देश: प्राणायाम: परं बलम् ॥ ३९ ॥

śamo man-niṣṭhatā buddher dama indriya-saṁyamaḥ titikṣā duḥkha-sammarṣo jihvopastha-jayo dhṛtiḥ daṇḍa-nyāsaḥ paraṁ dānaṁ kāma-tyāgas tapaḥ smṛtam svabhāva-vijayaḥ śauryaṁ satyaṁ ca sama-darśanam anyac ca sunṛtā vāṇī kavibhiḥ parikīrtitā karmasv asaṅgamaḥ śaucaṁ tyāgaḥ sannyāsa ucyate dharma iṣṭaṁ dhanaṁ nṝṇāṁ yajño ’haṁ bhagavattamaḥ dakṣiṇā jñāna-sandeśaḥ prāṇāyāmaḥ paraṁ balam

śamaḥ
mental equilibrium
mat
in Me
niṣṭhatā
steady absorption
buddheḥ
of the intelligence
damaḥ
self-control
indriya
of the senses
saṁyamaḥ
perfect discipline
titikṣā
tolerance
duḥkha
unhappiness
sammarṣaḥ
tolerating
jihvā
the tongue
upastha
and genitals
jayaḥ
conquering
dhṛtiḥ
steadiness
daṇḍa
aggression
nyāsaḥ
giving up
param
the supreme
dānam
charity
kāma
lust
tyāgaḥ
giving up
tapaḥ
austerity
smṛtam
is considered
svabhāva
one’s natural tendency to enjoy
vijayaḥ
conquering
śauryam
heroism
satyam
reality
ca
also
sama-darśanam
seeing the Supreme Lord everywhere
anyat
the next element (truthfulness)
ca
and
su-nṛtā
pleasing
vāṇī
speech
kavibhiḥ
by the sages
parikīrtitā
is declared to be
karmasu
in fruitive activities
asaṅgamaḥ
detachment
śaucam
cleanliness
tyāgaḥ
renunciation
sannyāsaḥ
the sannyāsa order of life
ucyate
is said to be
dharmaḥ
religiousness
iṣṭam
desirable
dhanam
wealth
nṝṇām
for human beings
yajñaḥ
sacrifice
aham
I am
bhagavat-tamaḥ
the Supreme Personality of Godhead
dakṣiṇā
religious remuneration
jñāna-sandeśaḥ
the instruction of perfect knowledge
prāṇāyāmaḥ
the yogic system of controlling the breath
param
the supreme
balam
strength

Absorbing the intelligence in Me constitutes mental equilibrium, and complete discipline of the senses is self-control. Tolerance means patiently enduring unhappiness, and steadfastness occurs when one conquers the tongue and genitals. The greatest charity is to give up all aggression toward others, and renunciation of lust is understood to be real austerity. Real heroism is to conquer one’s natural tendency to enjoy material life, and reality is seeing the Supreme Personality of Godhead everywhere. Truthfulness means to speak the truth in a pleasing way, as declared by great sages. Cleanliness is detachment in fruitive activities, whereas renunciation is the sannyāsa order of life. The true desirable wealth for human beings is religiousness, and I, the Supreme Personality of Godhead, am sacrifice. Religious remuneration is devotion to the ācārya with the purpose of acquiring spiritual instruction, and the greatest strength is the prāṇāyāma system of breath control.