न हि तस्य विकल्पाख्या या च मद्वीक्षया हता । आदेहान्तात् क्वचित् ख्यातिस्तत: सम्पद्यते मया ॥ ३७ ॥
na hi tasya vikalpākhyā yā ca mad-vīkṣayā hatā ā-dehāntāt kvacit khyātis tataḥ sampadyate mayā
- na
- not
- hi
- certainly
- tasya
- for the realized person
- vikalpa
- of something separate from Kṛṣṇa
- ākhyā
- perception
- yā
- which perception
- ca
- also
- mat
- of Me
- vīkṣayā
- by realized knowledge
- hatā
- is destroyed
- ā
- until
- deha
- of the body
- antāt
- the death
- kvacit
- sometimes
- khyātiḥ
- such perception
- tataḥ
- then
- sampadyate
- achieves equal opulences
- mayā
- with Me
A realized soul no longer sees anything as separate from Me, for his realized knowledge of Me has destroyed such illusory perception. Since the material body and mind were previously accustomed to this kind of perception, it may sometimes appear to recur; but at the time of death the self-realized soul achieves opulences equal to Mine.