One verse

Srimad Bhagavatam 11.11.29-32

11.11.29-32

श्रीभगवानुवाच कृपालुरकृतद्रोहस्तितिक्षु: सर्वदेहिनाम् । सत्यसारोऽनवद्यात्मा सम: सर्वोपकारक: ॥ २९ ॥ कामैरहतधीर्दान्तो मृदु: शुचिरकिञ्चन: । अनीहो मितभुक् शान्त: स्थिरो मच्छरणो मुनि: ॥ ३० ॥ अप्रमत्तो गभीरात्मा धृतिमाञ्जितषड्‍गुण: । अमानी मानद: कल्यो मैत्र: कारुणिक: कवि: ॥ ३१ ॥ आज्ञायैवं गुणान् दोषान् मयादिष्टानपि स्वकान् । धर्मान् सन्त्यज्य य: सर्वान् मां भजेत स तु सत्तम: ॥ ३२ ॥

śrī-bhagavān uvāca kṛpālur akṛta-drohas titikṣuḥ sarva-dehinām satya-sāro ’navadyātmā samaḥ sarvopakārakaḥ kāmair ahata-dhīr dānto mṛduḥ śucir akiñcanaḥ anīho mita-bhuk śāntaḥ sthiro mac-charaṇo muniḥ apramatto gabhīrātmā dhṛtimāñ jita-ṣaḍ-guṇaḥ amānī māna-daḥ kalyo maitraḥ kāruṇikaḥ kaviḥ ājñāyaivaṁ guṇān doṣān mayādiṣṭān api svakān dharmān santyajya yaḥ sarvān māṁ bhajeta sa tu sattamaḥ

śrī-bhagavān uvāca
the Supreme Personality of Godhead said
kṛpāluḥ
unable to tolerate the suffering of others
akṛta-drohaḥ
never injuring others
titikṣuḥ
forgiving
sarva-dehinām
toward all living entities
satya-sāraḥ
one who lives by truth and whose strength and firmness come from truthfulness
anavadya-ātmā
a soul free from envy, jealousy, etc.
samaḥ
whose consciousness is equal both in happiness and in distress
sarva-upakārakaḥ
always endeavoring as far as possible for the welfare of all others
kāmaiḥ
by material desires
ahata
undisturbed
dhīḥ
whose intelligence
dāntaḥ
controlling the external senses
mṛduḥ
without a harsh mentality
śuciḥ
always well-behaved
akiñcanaḥ
without possessiveness
anīhaḥ
free from worldly activities
mita-bhuk
eating austerely
śāntaḥ
controlling the mind
sthiraḥ
remaining steady in one’s prescribed duty
mat-śaraṇaḥ
accepting Me as the only shelter
muniḥ
thoughtful
apramattaḥ
cautious and sober
gabhīra-ātmā
not superficial, and thus unchanging
dhṛti-mān
not weak or miserable even in distressing circumstances
jita
having conquered
ṣaṭ-guṇaḥ
the six material qualities, namely hunger, thirst, lamentation, illusion, old age and death
amānī
without desire for prestige
māna-daḥ
offering all respects to others
kalyaḥ
expert in reviving the Kṛṣṇa consciousness of others
maitraḥ
never cheating anyone, and thus a true friend
kāruṇikaḥ
acting always due to compassion, not personal ambition
kaviḥ
completely learned
ājñāya
knowing
evam
thus
guṇān
good qualities
doṣān
bad qualities
mayā
by Me
ādiṣṭān
taught
api
even
svakān
one’s own
dharmān
religious principles
santyajya
giving up
yaḥ
one who
sarvān
all
mām
Me
bhajeta
worships
saḥ
he
tu
indeed
sat-tamaḥ
the best among saintly persons

The Supreme Personality of Godhead said: O Uddhava, a saintly person is merciful and never injures others. Even if others are aggressive he is tolerant and forgiving toward all living entities. His strength and meaning in life come from the truth itself, he is free from all envy and jealousy, and his mind is equal in material happiness and distress. Thus, he dedicates his time to work for the welfare of all others. His intelligence is never bewildered by material desires, and he has controlled his senses. His behavior is always pleasing, never harsh and always exemplary, and he is free from possessiveness. He never endeavors in ordinary, worldly activities, and he strictly controls his eating. He therefore always remains peaceful and steady. A saintly person is thoughtful and accepts Me as his only shelter. Such a person is very cautious in the execution of his duties and is never subject to superficial transformations, because he is steady and noble, even in a distressing situation. He has conquered over the six material qualities — namely hunger, thirst, lamentation, illusion, old age and death. He is free from all desire for prestige and offers honor to others. He is expert in reviving the Kṛṣṇa consciousness of others and therefore never cheats anyone. Rather, he is a well-wishing friend to all, being most merciful. Such a saintly person must be considered the most learned of men. He perfectly understands that the ordinary religious duties prescribed by Me in various Vedic scriptures possess favorable qualities that purify the performer, and he knows that neglect of such duties constitutes a discrepancy in one’s life. Having taken complete shelter at My lotus feet, however, a saintly person ultimately renounces such ordinary religious duties and worships Me alone. He is thus considered to be the best among all living entities.