श्रीभगवानुवाच कृपालुरकृतद्रोहस्तितिक्षु: सर्वदेहिनाम् । सत्यसारोऽनवद्यात्मा सम: सर्वोपकारक: ॥ २९ ॥ कामैरहतधीर्दान्तो मृदु: शुचिरकिञ्चन: । अनीहो मितभुक् शान्त: स्थिरो मच्छरणो मुनि: ॥ ३० ॥ अप्रमत्तो गभीरात्मा धृतिमाञ्जितषड्गुण: । अमानी मानद: कल्यो मैत्र: कारुणिक: कवि: ॥ ३१ ॥ आज्ञायैवं गुणान् दोषान् मयादिष्टानपि स्वकान् । धर्मान् सन्त्यज्य य: सर्वान् मां भजेत स तु सत्तम: ॥ ३२ ॥
śrī-bhagavān uvāca kṛpālur akṛta-drohas titikṣuḥ sarva-dehinām satya-sāro ’navadyātmā samaḥ sarvopakārakaḥ kāmair ahata-dhīr dānto mṛduḥ śucir akiñcanaḥ anīho mita-bhuk śāntaḥ sthiro mac-charaṇo muniḥ apramatto gabhīrātmā dhṛtimāñ jita-ṣaḍ-guṇaḥ amānī māna-daḥ kalyo maitraḥ kāruṇikaḥ kaviḥ ājñāyaivaṁ guṇān doṣān mayādiṣṭān api svakān dharmān santyajya yaḥ sarvān māṁ bhajeta sa tu sattamaḥ
- śrī-bhagavān uvāca
- the Supreme Personality of Godhead said
- kṛpāluḥ
- unable to tolerate the suffering of others
- akṛta-drohaḥ
- never injuring others
- titikṣuḥ
- forgiving
- sarva-dehinām
- toward all living entities
- satya-sāraḥ
- one who lives by truth and whose strength and firmness come from truthfulness
- anavadya-ātmā
- a soul free from envy, jealousy, etc.
- samaḥ
- whose consciousness is equal both in happiness and in distress
- sarva-upakārakaḥ
- always endeavoring as far as possible for the welfare of all others
- kāmaiḥ
- by material desires
- ahata
- undisturbed
- dhīḥ
- whose intelligence
- dāntaḥ
- controlling the external senses
- mṛduḥ
- without a harsh mentality
- śuciḥ
- always well-behaved
- akiñcanaḥ
- without possessiveness
- anīhaḥ
- free from worldly activities
- mita-bhuk
- eating austerely
- śāntaḥ
- controlling the mind
- sthiraḥ
- remaining steady in one’s prescribed duty
- mat-śaraṇaḥ
- accepting Me as the only shelter
- muniḥ
- thoughtful
- apramattaḥ
- cautious and sober
- gabhīra-ātmā
- not superficial, and thus unchanging
- dhṛti-mān
- not weak or miserable even in distressing circumstances
- jita
- having conquered
- ṣaṭ-guṇaḥ
- the six material qualities, namely hunger, thirst, lamentation, illusion, old age and death
- amānī
- without desire for prestige
- māna-daḥ
- offering all respects to others
- kalyaḥ
- expert in reviving the Kṛṣṇa consciousness of others
- maitraḥ
- never cheating anyone, and thus a true friend
- kāruṇikaḥ
- acting always due to compassion, not personal ambition
- kaviḥ
- completely learned
- ājñāya
- knowing
- evam
- thus
- guṇān
- good qualities
- doṣān
- bad qualities
- mayā
- by Me
- ādiṣṭān
- taught
- api
- even
- svakān
- one’s own
- dharmān
- religious principles
- santyajya
- giving up
- yaḥ
- one who
- sarvān
- all
- mām
- Me
- bhajeta
- worships
- saḥ
- he
- tu
- indeed
- sat-tamaḥ
- the best among saintly persons
The Supreme Personality of Godhead said: O Uddhava, a saintly person is merciful and never injures others. Even if others are aggressive he is tolerant and forgiving toward all living entities. His strength and meaning in life come from the truth itself, he is free from all envy and jealousy, and his mind is equal in material happiness and distress. Thus, he dedicates his time to work for the welfare of all others. His intelligence is never bewildered by material desires, and he has controlled his senses. His behavior is always pleasing, never harsh and always exemplary, and he is free from possessiveness. He never endeavors in ordinary, worldly activities, and he strictly controls his eating. He therefore always remains peaceful and steady. A saintly person is thoughtful and accepts Me as his only shelter. Such a person is very cautious in the execution of his duties and is never subject to superficial transformations, because he is steady and noble, even in a distressing situation. He has conquered over the six material qualities — namely hunger, thirst, lamentation, illusion, old age and death. He is free from all desire for prestige and offers honor to others. He is expert in reviving the Kṛṣṇa consciousness of others and therefore never cheats anyone. Rather, he is a well-wishing friend to all, being most merciful. Such a saintly person must be considered the most learned of men. He perfectly understands that the ordinary religious duties prescribed by Me in various Vedic scriptures possess favorable qualities that purify the performer, and he knows that neglect of such duties constitutes a discrepancy in one’s life. Having taken complete shelter at My lotus feet, however, a saintly person ultimately renounces such ordinary religious duties and worships Me alone. He is thus considered to be the best among all living entities.