एवं विरक्त: शयन आसनाटनमज्जने । दर्शनस्पर्शनघ्राणभोजनश्रवणादिषु । न तथा बध्यते विद्वान् तत्र तत्रादयन् गुणान् ॥ ११ ॥
evaṁ viraktaḥ śayana āsanāṭana-majjane darśana-sparśana-ghrāṇa- bhojana-śravaṇādiṣu na tathā badhyate vidvān tatra tatrādayan guṇān
- evam
- thus
- viraktaḥ
- detached from material enjoyment
- śayane
- in lying or sleeping
- āsana
- in sitting
- aṭana
- walking
- majjane
- or in bathing
- darśana
- in seeing
- sparśana
- touching
- ghrāṇa
- smelling
- bhojana
- eating
- śravaṇa
- hearing
- ādiṣu
- and so on
- na
- not
- tathā
- in that way
- badhyate
- is bound
- vidvān
- an intelligent person
- tatra tatra
- wherever he goes
- ādayan
- causing to experience
- guṇān
- the senses, born of the modes of nature
An enlightened person fixed in detachment engages his body in lying down, sitting, walking, bathing, seeing, touching, smelling, eating, hearing and so on, but is never entangled by such activities. Indeed, remaining as a witness to all bodily functions, he merely engages his bodily senses with their objects and does not become entangled like an unintelligent person.